Ronny Graham answers the complaints of timid people who feel that they have not been gifted by God by maintaining that God has gifted every called-out-one. Living in America has been an inestimable gift. All gifts are from above and are meant to be mutually complementary. God has gifted everyone in the church, but not everyone is bold enough to use his gifts, as is witnessed by the abortive choir at this Feast. No gift is more glamorous or more important than any other gift. As in the physical body, some of the homelier looking parts receive the greatest honor. Every human being has a voice box with functional vocal cords; attendees of next years feast should enjoy a large (Mormon Tabernacle proportion) choir.
Ryan McClure suggests that Charles Dickens' "best of times and worst of times" turn of phrase seems to describe parenting skills to a tee. When we were single, we had all the answers to the art of parenting, but actual practice humbles us as to how little we know and how ill-equipped we are for this daunting, yet enjoyable task. We learn what God the Father has to put up with us in our spiritual childhood sanctification process. Every father has been given the responsibility of leading his family, loving his wife as Christ loved the Church, willing to protect, to sacrifice, and even to die for the sake of his family. According to Theodore Hesberg, the most important thing a dad can do is to love the child's mother. As God protected His people from harm, fathers are commissioned to protect their families, placing a metaphorical hedge around their children, filtering them from the Internet and other worldly influences until they are wary enough to be on their own. As we approach Father's Day, we need to remember that God the Father is the greatest example of Fatherhood we can emulate.
Richard Ritenbaugh, reflecting on Malachi 3:13-15, which does not describe Israel's greatest moments, reminds us that God has never said the Christian life would be easy and that life would always be fair. Jesus Christ urged all of us to count the cost. Difficulties and tests are given to test our hearts and promote humility, a valuable nutrient for spiritual growth. David's experience with the successive stages in defeating the Amalekites, in which the 200 of the 600 men who became battle-fatigued received their share of the booty, indicates that God doesn't deal in favoritism. God judges everybody equally; to whom He has given more, much more will be required of him. The book of Numbers, considered incoherent and incomprehensible by proponents of the Documentary Hypothesis, is definitely logically ordered by Almighty God to demonstrate the cause and effect nature of sin, recording the death tolls until the entire first generation of stiff-necked rebels had their carcasses strewn throughout the desert. The second generation survived and was protected by God for 40 years. God provided them supernaturally food and drink, just as the Israel of God receive spiritual food and drink. Miraculously, the clothing of the Children of Israel did not wear out. As they complained about the 'boring' manna, God flooded them with 110 bushels of quail per person until the gluttonous lusts brought about death. Similarly, the Israel of God cannot yield to the intense craving for the world or go back to the 'good old days' before our conversion. Murmuring and complaining about God's servant, as Miriam had done, brought about the horrendous curse of leprosy. In the Israel of God, we are warmed not gossip, slander, or malign the character of our teachers or our brethren. As ancient Israel feared the Anakin more than they trusted God, we have to learn to fear God more that the problems and people we confront. Our hearts must be fixed on God as He tests us and prepares us to lead.
As Christians, we sometimes fail to appreciate our calling: We have been invited to participate in the very Marriage Supper of Jesus Christ—and not just as a guest, but as the Bride! The Bible is full of marriage symbolism, suggesting just how important marriage is to God.
Richard Ritenbaugh asserts that the world with all its Christmas celebration, has depleted all the precious meaning from the actual event, depriving us of the glory of what really happened in the announcement of Christ's birth. Luke, having incredible literary skills, gives us the journalistic "who," "what," "when," "where," and "why" of Christ's birth in a concise and palatable form. A fresh reading of Luke's account reveals the rich prophetic significance of this event, unraveling some doctrinal heresies of the world's religions (Mary worship, nature of Holy Spirit, and time of Christ's birth) and the comfort of the overshadowing presence of God. Mary's and Joseph's thoughtful, reflective, humble, obedient, and submissive examples provide a sterling pattern for us to emulate.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (Romans 8:28). Tragic things, calamities, trials, anxiety, evil, and curses happen to Christians too, as well as blessings, in order to become fashioned and molded into the glory of God's image. As Christ learned from the things He suffered (Hebrews 5:8), we must also develop patience, refrain from murmuring, and realize that "time and chance" no longer apply to those whom God has called. Whatever it takes to bring God's purpose to pass, we need to develop the humility, obedience, and faith to accept.
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of life.
The story of building the Tabernacle serves as an encouraging example for us today as we colaborate with God in building His church. God will provide what we need to finish the job to His specifications!
John Ritenbaugh reveals that taking God's name in vain is far more serious than swearing or profanity. To appropriate the name of God means to represent His attributes, character and nature. God's names are the signposts or revelators of His nature and descriptors of His activities. The glory of God was revealed through Christ by what He said and did- His entire repertoire of behavior. Our daily behavior, likewise, must imitate Christ just as Christ's behavior revealed God the Father. Behaving in a Godly manner enables us to know God and live a quality life. The third commandment has to do with the quality of our personal witness to everything the name we bear implies. Profaning or blaspheming God's name implies living in a manner inconsistent with God's name.
Of all animals, the sheep is the most dependent on its owner for its well-being. From the viewpoint of the sheep, the extraordinary care of the shepherd comes into sharp focus. If sheep are not provided with fresh, flowing water, they will drink from stagnant puddles, contracting diseases. Likewise, if we attempt to drink from sources other than God's Word, we risk spiritual contamination. Sheep left to self-indulgence become cast down (immobile, unable to get up) and must be turned over—set again on the right paths. Similarly, habit-driven humans, because of our self-indulgent constitutions, can also become immobilized both physically and spiritually. Fortunately, our heavenly Father uses various means to exercise us spiritually to keep us from becoming cast down. To safeguard the health of the sheep, the shepherd must keep the flock moving—in paths of righteousness.
John Ritenbaugh, drawing from his own experiences at taking care of sheep and from Philip Keller's book, A Shepherd Looks at Psalm 23, points out that animal metaphors are better understood if one has had real-life experiences with them. Of all the animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to an extremely dependent and trustful behavior. From the viewpoint of a sheep, the narrator of Psalm 23 expresses gratitude and contentment for the shepherd's watchful care and continuous providence. Occasionally a sheep may not show contentment, "worrying a fence" to look for greener pastures, leading other sheep astray in the process. Shepherds have to deal decisively with this potential hazard. A shepherd realizes that a flock may be made to lie down only if they are free from fear, friction in the flock, pests and insects, and hunger.
John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitudinous characteristics, traits, attributes, or the very character or nature of God Almighty. Through the life, words, and works of Jesus Christ (The Way), we can see God the Father revealed. If we faithfully follow His example (emulating His life), we will not only find the Father, but also bring respect for God's character by our conduct. Eternal life is to know God by emulating His Character- living life as God lives life. Our most valuable asset we have is God's family name. When we bear God's name (which we acquire through our calling and baptism) we are also obligated to bear His character and nature, and not dishonor or blaspheme His precious name through our conduct.
The Berean: Daily Verse and Comment
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