Martin Collins, noting that the Book of Malachi is a post-exilic transition, link, and bridge book between the Old and New Testaments, indicates the dating of the book can be determined contextually, namely that the temple had been rebuilt, and the Jews we. . .
John Ritenbaugh, expanding on the consequences of the secular humanists becoming the dominant religion of the land, suggests that the mantra of tolerance expressed by leftist progressives does not reflect real tolerance at all (which is connoted by the ter. . .
God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.
The third commandment seems greatly overshadowed by "bigger" ones like the first, second, and fourth. Yet, despite the common understanding that it merely prohibits profane speech, John Ritenbaugh contends that it is far more—to the point that it reg. . .
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .
Why is God so concerned that His people be careful with what He designates as holy and profane? Because these designations define His nature and His way of life.
Most people do not do much oath-taking these days, except perhaps when called to serve or testify in a court of law. John Reid shows that the New Testament strictly forbids oaths of any kind, as our word should always be honest and trustworthy.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of . . .
John Ritenbaugh reveals that taking God's name in vain is far more serious than swearing or profanity. To appropriate the name of God means to represent His attributes, character and nature. God's names are the signposts or revelators of His nature and des. . .
John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitud. . .
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a p. . .
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