Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we in. . .
John Ritenbaugh, focusing on Ephesians 1:13-23, reminds us that as God's Called- out ones, we are recipients of the promised seed made to Adam and Eve, the Holy Line, beginning with Seth leading through Noah, Abraham, Jacob, David, and Jesus Christ, the pr. . .
John Ritenbaugh, describing an ongoing "bloodless coup" in which a major political party and a complicit propagandistic media are feverishly trying to high-jack the controls of governmental power, taking choices away from the individual and givin. . .
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
John Ritenbaugh, reflecting on the metaphorical and literal purposes of walls, points out the protective aspect, which motivated the creation of the Great Wall of China, Israel's current wall deflecting Palestinian rockets and terrorists, and the wall prot. . .
With the birth of the International Criminal Court (ICC), America is caught in a dilemma. The U.S. desires a global economy but shies away from global government in all its forms. Charles Whitaker illustrates why America should continue to shun the ICC and. . .
The United Kingdom's Brexit (British exit from the European Union) vote stunned the world, as many of the polls suggested the British would vote to remain in the EU. Joseph Baity presents the history of the UK's dealings with the EU since 1973, showing tha. . .
John Ritenbaugh, focusing on Jesus Christ's prayer that God's called-out ones would be in perfect unity, and that eventually the entire population of the world will be united, posits that the secularist demand for diversity is intrinsically opposed to unit. . .
Joe Baity, insisting that borders and boundaries are essential, claims that America's border problems pale into insignificance when compared to those of Europe, where Muslim Jihadi terrorists have flooded the landscape. More important than any national bor. . .
Why has anti-Semitism remained a part of this world's way of thinking? Charles Whitaker shows from recent history that anti-Semitism has merely morphed into new expressions of the old evil.
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile cul. . .
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entit. . .
John Ritenbaugh, reflecting that he has examined conspiracy theories since the late 1960's, concludes that conspiracies are a perennial reality; Jesus Christ's trial and crucifixion resulted from a successfully executed conspiracy. In the 1970 novel, Dance. . .
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
John Ritenbaugh, reflecting on Mike Adam's blog post "I miss America," warning that 34 precious freedoms have disappeared over the past 40 years which will never come back, marvels that this frightening erosion of freedom has taken place seemingl. . .
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