Martin Collins reflects on the time of Satan's restraint, symbolized by the Day of Atonement, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defensive holding pattern, but instead we must go on the conquering offensive, using the sword. The victories of God's life are achieved with a lifelong spiritual struggle against our carnal mind, the world, and Satan. The real problems of this world are not confined to the material world, but are also against spiritual hosts of wickedness. The secular media, controlling the world's processes, receives inspiration from the forces of evil, as do a great many of today's political leaders, threatening to turn the world into a new Dark Age. Christians cannot remain in a holding pattern in the midst of this onslaught of evil; we must arm ourselves with God's spiritual (defensive and offensive) armor. The life of a Christian is not easy, as it goes against the culture of the world. We are instructed to be strong in the Lord and in the power of His might before we put the armor on. We are living in an evil day, needing the whole armor of God in order to stand, avoiding falling into sin which would bring disrepute on God's name. We have to recognize our weakness and need for help from God's Holy Spirit. Willpower is woefully inadequate for the spiritual battle. The name of God is strong and mighty, a strong tower for those who trust in Him.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
John Ritenbaugh reminds us that God is not in the torturing business but in the creating business, using calamities as part of His creative process. As Jacob's spiritual descendants or the Israel of God, we possess some of the same faithless proclivities as Jacob had before the decisive wrestling match at which time God prevailed. The scattering of the greater church of God has been brought about by casual indifference, deceit, and ultimately spiritual adultery (idolatry), leading to a fatal deterioration of first love. Like Jacob, who initially succumbed to weak faith and fear, we, as Jacob's spiritual seed, have to do what he did and repent of our loss of devotion to God and His purpose.
John Ritenbaugh affirms that the Christian's hope constitutes an incremental acquisition of God's glory; that is what the New Covenant is all about. At this point in time, Christ is the only one who has received His inheritance, becoming the first-born of many brethren (Romans 8:29; Hebrews 2:10), having a glorified spiritual body (Revelation 1:13-16). Our hope, as we yield to God, is to be like Him (I John 3:1-3), to become a glorified member of God's family. Christ's sacrifice enabled us to get close to God, establishing a family relationship with Him. As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
John Ritenbaugh explains the origins of our foremost adversary, Satan the Devil, and his host of fallen angels or demons (Revelation 12:3-12; Isaiah 14:12-15; Ezekiel 28:12-19). In our precarious situation of sharing a prison cell with these formidable wicked spirits, we need to take heart in: 1) the tremendous numerical advantage of the good over the evil angels; 2) the hopeless division in the demon world, preventing them from "getting their act together"; 3) as with Job, God has set limits on Satan's ability to harass us (Job 2:6); and 4) God has provided us with adequate spiritual armor to withstand the wiles of the Devil (Ephesians 6:10-12). Even though with our own limited strength, we could be easily annihilated, God has promised us protection if we yield to Him and keep His commandments.
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