Social Media

Martin Collins points out the potential dangers of a recent trend called "social scoring"—the rating of a person's influence by such criteria as the number of social media followers on Twitter and Facebook. The effect will be to create a 'c. . .

John Ritenbaugh, reflecting on our prayers for God to "bless the electronics," asks whether the marvels of modern electronics are really a God-send or something less than a blessing. Perhaps some of us need to change our thinking about electronic. . .

Martin Collins, reviewing the process of how God's Word has been preserved and distributed—on media ranging from animal skins to papyrus to the printed word to the internet—warns that sinister forces have reared their ugly heads to censor the W. . .

We live in the Information Age. News hits us from the four corners of the earth, making the journey in mere minutes. Images flash before us on the screens of televisions, computers, and phones. The Internet hums and thrums ...

Big Tech is creating a new mode of governance through which data analytics are used to create algorithms that decide rewards and punishment for targeted behaviors.

Bill Onisick describes the development of a robot having self-awareness, able to recombine knowledge, and generalize, providing an artificial intelligence which could make the human being obsolete. Some have concluded that artificial intelligence could be . . .

Human civilization has experienced two major sociological ages since the beginning of its appearance on the earth. Currently we are in transition to the third age or Third Wave, which has frightening prophetic consequences. However, it's the Fourth Wave, G. . .

Richard Ritenbaugh, reflecting on the fallout from the devastating Hurricane Matthew, a category 4 storm, has observed that some have attempted shamelessly to politicize this disaster, foolishly proclaiming that this disaster was caused by climate change, . . .

In 2011, Eli Pariser, CEO of viral content website Upworthy, gave a TED (Technology, Entertainment, Design) Talk discussing what he called "filter bubbles" and their impact ...

Joe Baity draws a distinction between ancient mariners, who recognized they were off course due to stormy weather, and those of us today who may be unaware that we are off course on our spiritual journey. After a storm, those ancient mariners found steady,. . .

Mark Schindler, maintaining that our response to the evil of the world sets us apart as the light of the world, cautions us not to abandon our children to the custody of interactive smartphones or iPads. In 1989, Charles Krauthammer warned that we are movi. . .

John Ritenbaugh, quoting from efficiency expert or "business chaos crusher" Dave Crenshaw, urges that distractions and interruptions caused by phone, e-mail, computers, or texting, are detrimental to productivity and to the operating a business a. . .

As explained in Part One and Part Two, even though the Corinthian congregation had four exceptional teachers—including Jesus Christ Himself—their manifest carnality demonstrated that they were paying more heed to a fifth teacher ...

As the days have wound down toward the new year, the media have been saturated with news of woe. Many people would say that sorrowful tales have filled the Internet and the airwaves throughout 2016 to such an extent that it has been the absolute worst year. . .

David Grabbe, marveling that over the past 25 years the Church of the Great God has assembled a massive library of electronic resources as a service to the Greater Church of God, as well as to the world at large, asserts that God performed this work at a f. . .

If we were to consciously monitor our thoughts, we would be appalled about the percentage of our day that we are exclusively wrapped up in ourselves.

John Ritenbaugh, citing the findings of Dave Crenshaw, a business chaos crusher, alerts us that the average worker is interrupted 15 times per hour, many of which are self-inflicted, suggesting that these interruptions resemble small cuts which drain the l. . .

Martin Collins, revealing that the attempt to censor is nothing new, but has been around throughout history, notably by the government of England for religious reasons, giving control over printing to two major universities, and the Roman Catholic Church o. . .

Martin Collins, highlighting examples of political correctness, the use of inclusive diction and the disuse of "sexist" language (e.g., police officer instead of policeman), warns of Microsoft's new AI-based software ("Ideas in Word") d. . .

Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .

Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.

Ronny Graham, citing statistics from the non-profit organization Open Doors, asserts that persecution against Christians is rampant and dramatic, escalating in many parts of the world in which professing Christians suffer governmental harassment, torture, . . .

A key ingredient in dating is faith in God's purpose. The relationship one has with God takes precedence over any relationship with any other human being.

John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .

The inalienable right to the pursuit of happiness can only be realized when we live in gratitude for Our Creator's purpose for us.

Ryan McClure, referring to the aggressive, offensive, and sometimes violent interaction between internet users called flaming, asks if we are flamers, or if are we pursuing righteousness in our speech and communication. It is important how we interact with. . .

We must be willing to allow God to make changes in our thinking, even when those changes discomfort the beliefs to which we have acclimated ourselves.