Peter describes Satan as "like a roaring lion." What made him make this comparison? Mike Ford shows that Peter's choice of predator is a very apt analogy of our Adversary.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrect. . .
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they ma. . .
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
John Ritenbaugh contends that if our faith had been strong over the past 20 years, we would not have been scattered. Because we behave and make choices on what we believe, any affront to the belief system will alter our choices and behavior, placing us on . . .
New Years, Christmas, Easter, Halloween and birthdays all originate in paganism. Satan entices many into accepting these pagan practices through emotional appeals.
John Reid, reflecting on his experiences in the Korean conflict sixty years ago, asks us if we would know how it feels to go into combat. If we learn to know the sounds (of mortars being launched) and where to put our feet (to avoid land mines), we will pr. . .
John Reid focuses upon the characteristics and modus operandi of our adversary Satan the Devil, the prince of the power of the air, the ruler of this world, concentrating upon his cunning and crafty wiles. Sometimes called the sharp-eyed one, Satan with hi. . .
In Job 1, Satan accuses God of hedging Job about on every side, saying that if God would let down the hedge, they could see what Job was really made of. This article explains how important God's hedge about us is.
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous. . .
Christ endured many more than three temptations; rather, He was tested continuously, and perhaps the intensity increased as He neared the end of His life.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
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