John Ritenbaugh, sharing some insights that began to percolate during the funeral of Roderick Meredith, cautions that hearing but not doing describes too much of our behavior in our Christian walk. We should not trivialize the importance of music in helping our meditation and remembering spiritual lessons, especially the niche occupied by congregational singing. Instrumental music as well as vocal music has played a major role in services, from the time of Moses, a singer in his own right, David, who incorporated instrumental and vocal music as a Levitical function, as a means to set the tone of the praises and contemplations. The largest book in the Bible is a hymnbook, in which very intense spiritual situations experienced by David and others were expressed in lyric poetry. The longest Psalm is actually an acrostic poem designed for memorization as well as edification and delight. The Hymnal Composed by Dwight Armstrong sets to verse and rhyme the Psalms of the Bible, making it an ideal hymnal for digesting and reflecting the Psalms. The congregational hymns give everyone an opportunity to give a homily in melody, edifying the entire Body of Christ.
Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life. John Ritenbaugh expounds on the truth that humanity's failing to pursue godliness has repeatedly resulted in catastrophes like the Flood. But God provides deliverance and sanctification to those He chooses.
John Ritenbaugh, warning that, as culture deteriorates, the church will be 'exposed' as the enemy, encourages us to make sure that the foundations of what we believe are secure. Consequently, we need to take notice of the law of first mention in Genesis to pick up the pattern of God's dealing with His creation. The great worldwide Flood has to be looked at through God's perspective, a merciful intervention preventing humankind from becoming hopelessly conditioned by Satanic orientation, to the point of no return. At the time of the Flood, all of mankind's thoughts were continuously evil. We are reaching that point again. Sin in exponentially compounding and every intent of the heart is evil continually, contaminating the outer behavior, fashioning millions and millions of beings in Satan's image. With the Flood, God rescued these hapless beings from becoming irretrievably depraved. There will be no more floods to wipe out the entire population of the earth, but the future cleansing and purging will be by unquenchable fire, when all evil will be dissolved to make way for new heavens and a new earth. The first use of the word grace in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth, including Lamech and Methuselah (whose name means "when he is gone, then he will come"). None of the line of preachers of righteousness (all converted people) perished in the flood. After Methuselah had died, Noah, the tenth in the line of the preachers of righteousness, whose name means comfort, provided physical deliverance for mankind, enabling it to survive the flood. When we realize that everything God has done from the creation of the earth (with its habitable environment and its resources) to the present time is a demonstration of His grace, we realize that salvation is His ultimate gift. As Noah's family was saved from the destruction of water, those living in the post-flood epoch, when they receive and answer God's calling, can escape the horrible holocaust (that is
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God creates character in those whom He called out before the foundation of the world. This understanding runs counter to the faulty dispensationalist theory which assumes that God, as a somewhat absent-minded tinker, must continually adjust His method of giving salvation (moving away from works to grace), making it easier and more inclusive. Dispensationalism assumes too much randomness or chance in God's plan, overlooking the intense purpose and planning of God's mind, having pre-planned or pre-destined all of us individually before the foundation of the world. Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him; we did not find God by ourselves, but were chosen. The mystery of His plan, hidden from the world, has been revealed to the saints. The God who designed complex cells, molecules, and atoms certainly has the savvy to design a viable plan of salvation. God has had the same plan from the beginning of the world, having chosen us as the weak of the world so that no flesh could glory. The called-out church was not a passing fancy of God, but an entity which has been on His mind from the very beginning. Nothing happens randomly; God is in total control; the death of a sparrow (a rather insignificant and drab creature) does not occur without His full attention. We, like the sparrow, are undistinguished and drab by the world's standards, but given a glimpse of the mystery that God is reproducing Himself, bringing us altogether into one family in His Eternal Kingdom, at which time mother Eve's seed, from the line of Seth to the present, will be glorified.
We all have stories of people we know or have known who experienced separation from friends and family due to their beliefs. ...
Mike Ford, asking us to thoughtfully calculate the cost of our discipleship, warns us about the perils of looking, using the metaphor of plowing a furrow with a plow behind an animal. Looking back is dangerous because we may plow a crooked furrow and get hopelessly off course. Consequently, we must soberly count the cost before we embark on plowing our spiritual furrow: are we willing to give up our job, our family, or even our own life to follow God's plan for us? Can we really say that God's requirements are far too difficult? Sometimes, our family members may turn against us. The survey of Genesis reveals multiple instances of loss, forcing each biblical character to count the cost. Examples include Adam and Eve (losing two sons and a daughter), Noah (losing all but a few members of his family), Abraham (separating from his father, his nephew Lot, from Ishmael, and in his mind losing Isaac), Isaac and Rebecca (losing the companionship of both their sons, Jacob (losing the companionship of Joseph, Joseph (losing his family for an extended period of time. All these were willing to pay a high price in anticipation of something exceedingly greater. Many of us, after our calling, have had to give up the intimacy of our extended and often our immediate family. Our calling has been exceedingly expensive by the death of our Elder Brother, who had to endure a brief separation from God the Father. Our role as kings and priests and members of God's family will enable us to renew relationships with friends and family which have temporarily become estranged but not permanently lost.
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate Noah's flood as a biblical fairy tale. As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end. In Genesis 6:1-4, the conundrum about angels marrying people could be explained by demon possessed people cohabiting with other human beings, resulting in virtual "sons of Satan," otherwise known as Nephilim, a totally degenerate aggressive evil people, bred to dominate. This period of degeneracy was contemporaneous with the time of Enoch and Lamech, in the sixth generation from Adam, lasting approximately 1000 years, ending with the life of Noah. At the end of this degenerate time, Noah was commissioned to build an ark, a period in which time he intermittently preached to a people dead in their sins, a time perilously similar to current times, when every impulse is inclined to evil-doing, with no constraint whatsoever, having a totally seared conscience. Noah, like us, was called out of a sinful world at the end time-the most degenerate and violent time ever-but had to continue living in the world, walking with God. As the sinful society was destroyed by water in Noah's time, it will be destroyed by fire in our time.
What did Jesus mean when He said the end time would be like the days of Noah? Did He mean that the last days would be violent and corrupt, or that the last days would come suddenly on an unsuspecting world? Amazingly, the waning years of this century fulfill both.
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible reveals they are not in heaven today! Here's the astounding truth.
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