John Ritenbaugh emphasizes that in Numbers 16 through 18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss. The events included: (1) The execution of the rebels Dathan,. . .
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .
It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focu. . .
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bea. . .
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or f. . .
The Bible shows Christ, at the end, measuring the church with a plumbline, testing for uprightness and determining standards of justice and righteousness. The seven eyes seem to refer to the messengers of the seven churches having a worldwide influence. Th. . .
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and hav. . .
In this follow-up sermon on the antidote to presumptuousness, Richard Ritenbaugh asserts that a person who is truly content is never presumptuous. Korah and Abiram were not contented with where God had placed them in the body, but, in a spirit of pride-fil. . .
Martin Collins, focusing on the designation of six cities of refuge in Exodus 21:12-13, finds a spiritual parallel outlined in God's annual Holy days, beginning with Christ as a refuge for us in the Passover and our making a refuge for others during the Fe. . .
Throughout man's long history, cruelty—both to other people and to animals—has been a frequent stain on human character; it is an unfortunate part of human nature. The Bible consistently denounces cruelty in all its forms.
Even music in religion can be a contentious subject! The Bible shows that music is a blessing from God and an appropriate vehicle for praise and worship.
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
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