John Ritenbaugh, acknowledging that carnage is associated with the Day of Trumpets, the ultimate fulfillment is attended with much rejoicing, as the Kingdom of God will put down the governments which have brought so much misery to mankind. Trumpets ranks first in all the new moons of the year, the only one the Christian church celebrates, the only day in which a shofar announces its arrival. Sadly, to most of the 6 billion residents of the earth, the day has no meaning, but it ultimate fulfillment will change the course of history forever. God has been prophesying about this day from the time of Enoch, for about 5,300 years. Commentaries offer little help about the significance or the time of fulfillment for this day, except for the acknowledgement that this day was designed to bring people face to face with their transgressions and the ultimate consequences. Trumpets has a long and varied use in scriptures, including communication, calling people to assemble at the tabernacle, calling the leaders to assemble, signaling departure, signaling war, and the arrival of the new moons and the arrival of the Holy Days, the arrival of a ruler, the arrival of the Jubilee and freedom, and the carrying in of the ark of the covenant. The trumpet, because of its powerful, terrifying sound, has come to symbolize a particle of God's powerful presence. Trumpets played a role in the destruction of Jericho. Trumpets are designed to focus peoples' attention on what is happening or on what is going to happen. The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares. For those who submit to God, it will be the best of times; for those who do not submit to God, it will be the worst of times, a winepress of wrath and fury, a cataclysmic destruction of mankind. There are over 500 prophecies pertaining to the return of Jesus Christ. The exact time of this return is in God's hands. It is to our advantage not to know the exact time of his return
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a specific, significant prophetic event.
Using The Poseidon Adventure as an analogy, Richard Ritenbaugh suggests that just as it took one swimmer to go through the submerged vessel with a rope giving his life for his fellow passengers, Christ gave his life serving as our forerunner through life's trials. Paul encourages the Thessalonians by giving them the details of Christ's return including a shout and a trumpet blast. The saints then and now will be with Christ forevermore. Our hope is based on the fact that Jesus Christ arose from the dead. In 1 Corinthians 15, Paul reveals that our hope is Christ's resurrection, witnessed by over 500 witnesses including Paul. If there is no resurrection, our faith is worthless. If Christ did not rise, we are still under condemnation. Paul believed that to put his own life in jeopardy for the sake of the gospel was stupid and useless if there were no resurrection. Death will be overcome when Christ appears on the Day of Trumpets.
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memorial of shouting or blowing of trumpets. Teruw'ah (the shout of the shofar) is often associated with the sound of war, symbolizing the Day of the Lord, the real war to end all wars, the time Christ will subdue and render judgment to all the evil hostile forces (governments under Satan's influence) on the earth, bringing rewards to His called out ones. Although these events will take place with relative quickness and speed, the whole time sequence will take some time to completely unfold. If we remain faithful, this day will have a positive outcome.
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions of this calamitous event abound throughout the Psalms and prophecies, depicting in awesome graphic detail the carnage and destruction of the Day of the Lord—the time of which no one knows! When these events begin to unfold (like a thief in the night), they will occur at meteoric speed. We dare not be caught sleeping but must show continual vigilance.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The seven reconciliations, or regatherings include: (1) Judah and Jesus Christ, (2) Israel and Judah, (3) Israel, Assyria, and Egypt, (4) All nations, (5) Man and nature, (6) Families, and (7) Ultimately God and mankind. We can accelerate this process by fearing God and keeping his commandments (Ecclesiastes 12:13).
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. The thunders (symbolic of God's voice) are the messages of the seven churches (end-time organizations typified by seven first-century organizations), occurring before the Tribulation, before the Two Witnesses preach, and before the seals are opened in chapter 6. The little book is God's Word, having both sweet and bitter aspects to those who are nourished by it. The seventh thunder, weak as it is, rumbles in the distance, typifying the Laodicean era, badly in need of oil (Matthew 25:3), gold (Revelation 3:18), and water (Isaiah 55:1-2)'all costly but necessary items for spiritual warfare.
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousness. God's government is actually a sovereign, benevolent dictatorship. Our entrance into the Kingdom of God requires total submission ' to the spirit, letter, and intent of His law. The scriptures are replete with examples of the consequences of murmuring or rebellion- including exile and scattering. If someone rejects a servant of God, who speaks the truth,he also rejects God the Father and Jesus Christ. Both submission and rebellion are totally voluntary, but the consequences are different. God has both a good and a severe side.
Is the rapture biblical? If so, when will it occur? Where do the saints go? Richard Ritenbaugh clarifies this sometimes confusing subject from the Bible.
Earthquakes are prohesied events of the last days. Richard Ritenbaugh shows that the Bible considers them to be divine warnings and signs.
John Ritenbaugh affirms that the world will learn that God judges- that He has had perpetual hands on contact with His creation, having the ultimate decision over everything. After Satan is bound and confined, God proceeds to bring about seven reconcilements: (1) Judah reconciled with Christ (2) Judah and Israel reconciled (3) Israel, Assyria, and Egypt reconciled (4) all nations reconciled to each other (5) Man and nature reconciled (6) Families reconciled to each other (7) God and man reconciled despite all we have done to trash His property.
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will unleash the power of His Kingdom against the kingdoms of the world. Those who hear the good news of the Kingdom of God and respond to it (entering a covenant with God to become a part of it) are in the process of being built into a spiritual house that is also a royal priesthood (2 Peter 2:9). This royal dynasty will govern a holy nation bearing governmental rule over the earth as kings under Christ.
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or functions of offices of responsibility within the church, including that of apostle, evangelist, pastor, and elder- sometimes called bishop, presbyter, or overseer. All of these appointed positions carry the singular responsibility as shepherds to perfect, correct, and edify the saints, bringing the entire congregation to the unity of Christ. The series of events described by Christ in Matthew 24 should be compared to the six seals described in Revelation 6 and the seventh seal described in Revelation 7, showing a definite chronological progression from the Great Tribulation to the terrifying cosmic signs, followed by the climactic Day of the Lord. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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