Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
Joe Baity, focusing on Zophar's truism in Job 11:7, "Can you discover the depths of God? Can you discover the limits of the Almighty?", marvels that scientists who aspire to control the destiny of mankind and discover the secrets of the Universe . . .
Because of the secular humanist coverage of the mainstream media, it is generally thought that evolutionary thinking is the majority view. Richard Ritenbaugh shows that, though seemingly large and increasing numbers of clergy and churches accept Darwin's t. . .
Richard Ritenbaugh, reporting on an activity that has been going on for the past seven years, namely Evolution Sunday or Evolution Weekend, a convocation of Robert Stevens to honor the birthday of Charles Darwin and his theory of evolution, wherein he call. . .
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
John Ritenbaugh reminds us that although Charles Darwin was a racist and a mentally-ill sadist, nevertheless his influence is titanic, outstripping not only the influence of every other philosopher who as ever lived as well as the influence of the Holy Bib. . .
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
Mark Schindler, reflecting on a funeral sermon he delivered suggested that the deceased person had displayed spiritual gifts (i.e., designated as Cook County Foster Mother of the Year) long before she had been called into God's church. God evidently has ha. . .
Many pooh-pooh the idea that Genesis 1 represents a literal account of Creation, and they rally scientific support for their claims. Earl Henn, a chemist, shows how accurate the biblical account really is.
Job was righteous because of the work of God, forming his righteousness out of nothing, guiding events and providing an environment in which character was formed.
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God req. . .
Ronny Graham, reflecting on the perennial growing season (including the dormancy periods when the leaves fall), focuses on the function of the leaves, both to provide nourishment to the tree by photosynthesis and oxygen for animals and humans. As the sunli. . .
God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything.
Universal in scope, the Edenic Covenant introduces God to mankind as his Creator and establishes the way human beings are to relate to Him and the creation.
Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather tha. . .
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