John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
Jesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.
John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'
Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
Although Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.
David Grabbe comparing the titles of Christ rehearsed in the New Testament with those same titles in the Old, contends that the Word, who was with God and through whom all things came into existence (John 1:1-3), was clearly the God of the Old Testament, t. . .
Jesus was subjected to the same experiences as the rest of us, having the appearance, experiences, the capability of receiving injury and suffering temptation.
John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.
God personally communicated with Adam, Eve, Abraham, Moses, the prophets, and to us through His Son. With the Scriptures, God teaches His faithful today.
Even many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.
John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
Richard Ritenbaugh reiterates that our ability to respond to verbal symbols depends on multiple factors. The Greek word logos cannot be understood without the proper context: a thoughtful, reasoned word, saying, message, or expression. When personalized, i. . .
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