Richard Ritenbaugh reminds us of the "fake news" in the First Century that Christians were cannibals, atheists and unpatriotic. This view was fact-based, but the facts were contextually contorted by detractors. The Romans had their own version of a media which twists facts through rumor and innuendo. Every culture is prone to interpret facts erroneously—indeed, illogically—and to pass those misshapen interpretations along through various sorts of "whisper campaigns." Today, social media provide a technically advanced conduit for character-assassination. The apostle James recognizes how the tongue, driven by carnal nature, can metaphorically start a dangerous fire. James warns everyone that gossip, tale-bearing and being a busy-body is just as damnable in God's eyes as first-degree murder. Listening to gossip is just as serious an offence as being an accessory to murder. Shockingly, we have a big chunk of the hostile world in our mouth, a potentially deadly three-inch appendage capable of slaying a six-foot human being. When we slander another human being in a whisper campaign, we are diligently performing Satan's work. The prohibition against talebearing occupies a prominent location in the Holiness Code. If we have been guilty of talebearing and gossip—as all have been, we must: 1) ask for God to forgive us, and 2) ask Him to help us present our tongues as instruments of righteousness to God, for healing and edifying, rather than destroying, people.
James Beaubelle, acknowledging that our annual, self-inflicted review of self can be humbling and even painful, reminds us that God's called-out ones have a measure of control over their carnality which those remaining in the world lack. We also have the assurance that our Savior is not going to lose any of His saints. Philippians 4:8 reveals that God's standards are high. Consequently, we are to meditate on what is true, noble, just, and virtuous, realizing that repeated habits of thought lead to the development of character. Consequently, when we measure truth against lies, such as evolution or the Big Bang theory, we reject them as toxic inhibitors of character, concocted by Satan, the father of lies. As we aspire to be purveyors of justice, we need to be sure that our utterances contain no defilement; God demands purity of thought. Focusing on loveliness means being attentive to the invisible attributes of God, manifested by His creation. We need to intersperse our prayers with meditation, allowing God to speak to us. Our objective through continual prayerful meditation is to become incrementally more Christ-like.
John Ritenbaugh, citing a recent Whistleblower article noting that our society is suffering from mass delusion, a destructive tsunami triggered by the 'progressive' far-left, defines the noun delusion as a false fixed belief held with dogged persistence despite evidence to the contrary. Some mass delusions have produced negligible consequences, such as Big Foot, UFO, and Elvis sightings, but other mass delusions, such as the Salem Witch Trials, have led to innocent lives snuffed out. The current leftist, 'progressive,' impeach-Trump rage is stirring up hatred among the misinformed and under-informed citizenry in massive proportions. As Goebbels observed, if the media tells a lie long enough, it begins to be accepted in the public consciousness and believed by the gullible masses. As the end of the age approaches, the man of sin, under Satan's powerful demonic sway, will delude most of the world. As God's called-out ones, we need to steer clear of the tentacles of the media and mass culture, realizing that believable or plausible lies have led to tragic consequences.
Martin Collins, focusing on the designation of six cities of refuge in Exodus 21:12-13, finds a spiritual parallel outlined in God's annual Holy days, beginning with Christ as a refuge for us in the Passover and our making a refuge for others during the Feast of Tabernacles. The institution of cities of refuge, havens for those who have committed unintentional manslaughter, highlights the great importance God placed on the sanctity of life, especially in beings created in God's image. In the Ancient world, where blood revenge was widely practiced; a large number of people died violently. The cities of refuge prefigure Christ's final refuge from death, protecting us from Satan's murderous intentions. The elders of the city, Levitical priests, trained to counsel individuals in the ways of God, would examine the weapons used in the killing and would investigate the history of prior relationships between the killer and the victim in order to determine whether the verdict of manslaughter or murder be handed down. If the seeker of refuge were exonerated, he was confined to the city of refuge until the death of the High Priest, at which time he could return home. When Christ, our High Priest, died for our sins, we were set free and allowed to reconcile with our Heavenly Father. Besides providing refuge for the twelve tribes of Israel, these cities became a refuge for non-Israelites who had killed another person unintentionally. The cities of refuge did not provide protection for premeditated murderers, unlike the bogus 'sanctuary cities' created by liberal progressives, which protect law-breakers and felons instead of protecting the innocent. The code of law in God's sanctuary cities is universal, not one set of standards for one ethnic group and one for another. Christ is our place of safety; we have refuge in Him at all times. The names of these cities all represent aspects of Christ's character. For example, Kedesh signifies setting apart as holy (Passover) while Golan represents joy and dancing in the Millennium.
James Beaubelle: In Part One, we saw that our character is who we are in God's estimation, since only He truly knows us. Our reputation, on the other hand, is what other people ...
James Beaubelle, reminding us that obedience to God's commandments brings rewards, and that God's Law perfects and converts the soul, affirms that godly character develops more quickly when we humbly obey Him, yielding to His prompts. None of us are born with godly character; we develop it over a lifetime, working with God to develop an entire repertoire of habits, conforming to God's Holy characteristics. Even though bad habits are contagious, good habits are as contagious as bad habits. When we obey God, we become like Him. When we procrastinate like Jonah, the process becomes painfully more protracted. Changing stone to flesh (that is to say, carnality to spirit) is no small task. Sin opposes godly character in us; human nature does not like change, but refusing change is like committing spiritual suicide. Two sins to which we tenaciously cling are gossiping and criticizing. We literally control and ruin other people's reputations with our tongues. Character-moral strength-develops when we have the Word of God implanted within us, the love of God having taken root in us. When we approach God in prayer, we are more than figuratively on Holy ground. Our character, in order to conform to God's, must reflect graciousness, compassion, mercy, longsuffering. A good name exuding godly character is far more needful than riches. Wealth goes no further than the grave; character continues eternally. We are commanded to become holy as God is Holy. It is infinitely more valuable to conform or align to God's character than our neighbor's character.
Richard Ritenbaugh, reflecting on Malachi 3:13-15, which does not describe Israel's greatest moments, reminds us that God has never said the Christian life would be easy and that life would always be fair. Jesus Christ urged all of us to count the cost. Difficulties and tests are given to test our hearts and promote humility, a valuable nutrient for spiritual growth. David's experience with the successive stages in defeating the Amalekites, in which the 200 of the 600 men who became battle-fatigued received their share of the booty, indicates that God doesn't deal in favoritism. God judges everybody equally; to whom He has given more, much more will be required of him. The book of Numbers, considered incoherent and incomprehensible by proponents of the Documentary Hypothesis, is definitely logically ordered by Almighty God to demonstrate the cause and effect nature of sin, recording the death tolls until the entire first generation of stiff-necked rebels had their carcasses strewn throughout the desert. The second generation survived and was protected by God for 40 years. God provided them supernaturally food and drink, just as the Israel of God receive spiritual food and drink. Miraculously, the clothing of the Children of Israel did not wear out. As they complained about the 'boring' manna, God flooded them with 110 bushels of quail per person until the gluttonous lusts brought about death. Similarly, the Israel of God cannot yield to the intense craving for the world or go back to the 'good old days' before our conversion. Murmuring and complaining about God's servant, as Miriam had done, brought about the horrendous curse of leprosy. In the Israel of God, we are warmed not gossip, slander, or malign the character of our teachers or our brethren. As ancient Israel feared the Anakin more than they trusted God, we have to learn to fear God more that the problems and people we confront. Our hearts must be fixed on God as He tests us and prepares us to lead.
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around comes around; we reap what we sow. Even though the best defense is not to be guilty, we know that because of our toxic self-centeredness there is no infallibility in any of us. As God gives gifts to us, we must, as Solomon did, fine-tune them, realizing that seeking out wisdom is simultaneously a glorious and a burdensome task, requiring labor-intensive exercises which initially seem to yield diminishing returns. God does not instantaneously reveal everything we need to learn or everything we need to experience. We have the responsibility to seek out wisdom, understanding that it is the costliest commodity anywhere, having a price far beyond gold. Wisdom keeps us from sin, folly, and madness. Wisdom and understanding unveils for us the purpose of trials, solving the paradoxes and conundrums that erode our faith. Truly wise judges are humble, demonstrating that they do not know everything; humility will make us more cautious in our judgments about others and ourselves. As we put forth effort to pursue wisdom, the fruit will be holiness. Our goal is beyond salvation; it involves preparation for service in God's Kingdom. The search for wisdom carries with it a downside, the tendency to boast of our accomplishments, even though in our heart of hearts, we realize we have nothing that has not been given. As God's stewards, we must, like Solomon, blend sagacity and practical wisdom together, taking precautions against the allurements of the world, which have the tendency to short-circuit godly wisdom.
As he closes the seventh chapter of Ecclesiastes, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp. Acknowledging this truth, John Ritenbaugh explains that, while wisdom will ultimately elude us too, we must continue to seek it because pursuing it is itself a great reward.
Both God the Father and Jesus Christ have modeled how we are to love one another. After giving the pattern in the life of Jesus shown in the Gospels, we are instructed "to walk just as He walked. . . . He who loves his brother abides in the light, and there is no cause for stumbling in him." ...
Ronny Graham, reflecting on the frequent assassinations which have occurred in history throughout the world and in the pages of the Bible, focuses on an extremely dangerous kind of assassination— namely character assassination through murmuring and gossip, a kind of assassination of which many of us have been guilty. In Numbers 12:1-9, we learn about God's anger leveled against Miriam and Aaron for gossiping about Moses, complaining of his marriage to an Ethiopian woman. In Proverbs 6:16, of the seven things God loathes and detests, thre pertain to the tongue and spreading discord among the brethren . Every time gossip is repeated, murder and character assassination is endlessly repeated. We dare not sell our birthright for a bowl of gos-soup.
Martin Collins focuses on the second and third epistles of John, letters. Second John warns Christians against false teachers and the necessity not to let down their guard, realizing that deception is possible when they move 'progressively' against doctrines of Christ, as had occurred in the final years of the Worldwide Church of God. Third John was written to Gaius, whom John commended for his hospitality in welcoming genuine servants of God. John warns Gaius of the treachery of Diotrephes, who had arrogantly initiated a mutiny against God's true apostles and ministers, pompously assuming the behavior of putting out of the church those who did not follow his arrogant leadership (a practice sadly practiced in some of the splinter groups of the greater Church of God). Both Gaius and Demetrious are commended for their sterling receptivity of the truth as well as their generous hospitality, serving as lights to the world, while Diotrephes is rebuked for his arrogance and his caustic divisive behavior as is seen in his malicious gossip and hatred for God's true servants. Third John provides some practical counsel on dealing with friction and bitterness, attaining peace in the process.
Bill Onisick, analyzing his fears in this pre-Passover season, comes to the conclusion that fear, Satan's most effective tool, is a result of lack of faith. Fear manifests itself in many forms, including pride, anger, and excessive competition, stemming from feelings of inadequacy and not measuring up to what we pretend we are—a kind of self-protecting rationalization. As we approach Passover, it is incumbent to come face-to-face with our fears, displacing them with a fear of God, motivated by God's Holy Spirit.
In our interactions with others, it is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. John Reid explores a better, more Christian option: mercy. It is time for us to overcome our natural, carnal reactions and implement patience and forbearance in our relationships.
As much as we wish our church congregations could get along peacefully, Jesus tells us that, sadly, offenses must come (Luke 17:1). Comparing our congregations to islands, this article explains our Savior's instructions about dealing with offenses, enabling church members to feel united and secure on their "islands" amidst a sometimes tumultuous world.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything, creating a cynical or hardened mindset, focusing on the faults and blemishes in everything. Our bitterness grieves Jesus Christ. Wrath and clamor permanently injure others. As the African proverb reminds us, "The axe forgets, but the tree remembers." Evil speaking, slander, and malice must be expunged from a Christian's verbal repertoire. We displace evil-speaking by flooding our minds with kindness, tenderheartedness, and forgiveness, cultivating an entirely new emerging personality, useful and helpful to others, emulating Jesus Christ. Driving out the evil must be followed by cultivating goodness and righteousness. Positivity cancels out negativity. An antidote to depression is to get our hearts tenderheartedly focused on someone else, showing mercy and compassion, after the manner of the Good Samaritan, as well as of our Elder Brother and our Heavenly Father. We need to forgive others as God has forgiven us.
John O. Reid: It was late summer or perhaps early fall of 1952 in Korea. My company was dug in along the thirty-eighth parallel in a railroad bed in the area referred to as "The Iron Triangle." The Chinese controlled the high ground, living on and in Hill 1062, while we held the low ground. ...
Richard Ritenbaugh contends that meddling or being a busybody is a sin, as serious as murder or robbery. We must learn as Christians to operate in our appointed spheres of responsibility and not to meddle in someone else's—taking the job or prerogative of another. Jesus and the apostle Paul give us sterling examples of refusing to assume responsibilities not expressly given to them. We must learn to exercise judgment in helping others, but not to judge them now, not yet being qualified for or appointed to that weighty responsibility. Idleness is a major contributory cause of meddling, and gossip and tale-bearing are frequent accomplices. Meddling in another's affairs may actually complicate or interfere with God's capable work in them, so we need to apply the Golden Rule when seeking to help another. In working out our own salvation, we have enough do to without trying to meddle in someone else's.
Jesus calls His disciples "the salt of the earth." Do we know what He meant? Mike Ford explains the spiritual side of this common mineral compound.
James' exhortation about the use of our tongues seems to stop with James 3:12. However, the rest of the chapter provides additional wisdom on controlling our speech.
The tongue is maybe the most untamed "beast" on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
We all know about the church grapevine. It's very good in spreading news, but it can be equally as evil when it spreads gossip and rumor. David Maas reveals how gossip harms the gossip himself.
No government—not even God's—can work without self-control. As a fruit of God's Spirit, this virtue may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
John Ritenbaugh cautions that we must be careful lest we be deceived into thinking that justice delayed while continuing in a sin means acceptance of that sin by God. Justice delayed does not equate to justice denied. We will absolutely reap what we sow. We desperately need to guard against naiveté, immaturity, ignorance, carelessness, and negligence in handling God's word. Spiritually, fear is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death. If we hold something precious, we will guard and protect it with our life. Unlike the perverted concept of grace taught by many Protestant denominations, real grace promotes the right kind of fear and respect for God,serving as the essence and power behind an obedient life. The fear of God (following the principle of reciprocity) is the key to God's blessings.
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
Kindness, the fifth fruit of the Spirit in Galatians 5, goes hand-in-hand with love. It is an active expression of love toward God and fellow man. As we come out of this calloused world, we must develop kindness through the power of God's Spirit.
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neutral, with a slightly stronger pull to the self. Inspired by the prince and power of the air (Ephesians 2:2-3), the prevailing Zeitgesist(the dominant spirit or mindset of the time) pulls the believer away from the love of God (and immortality) to the world (and death). The element which will tip the scale toward following God (there is no quick fix to conversion) is to displace the love for the world with the love for God(a gift from God flowing from His Holy Spirit - Romans 5:5) and setting our hearts on spiritual treasures (Matthew 6:19-20).
The Tenth Commandment: You Shall Not Covet
The Ninth Commandment: You Shall Not Bear False Witness.
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can grow into the image of Jesus Christ.
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
Sometimes we hear some juicy tidbit, and we have to pass it on! But what if it is not true? Kenneth Griswold weighs in on the effects of gossip.
John Ritenbaugh warns us that in our relationship with God, we must emphasize principle over pragmatism, because pragmatism inevitably leads to idolatry. Jeroboam, in setting idolatrous shrines and festivals at Dan and Bethel, appealed to the carnal desire for practical convenience (I Kings 12:26-33). These practical compromises eventually led to the desecration of the Sabbath and the holy days, ending in the captivity of Israel. When doctrine is diluted, it turns into outright idolatry. Like ancient Israel, we have to guard against the tendency to gravitate toward ministers speaking smooth and pleasant things at the expense of turning from the truth. If we are led into deception, it is because our carnal nature wanted it that way (Jeremiah 17:9).
Addressing the problem of our supposed anonymity and insignificance, John Ritenbaugh asserts that the little things we do make big impacts in the grand scheme of things; little things make a big difference. Corollaries of this "little things count" principle include: 1) In the reproductive process, there is a powerful tendency toward increase. 2) Every action has a corresponding reaction. 3) We reap what we sow. 4) The fruit produced will be more than what was sown. Sin produces increase (the leavening effect) just as righteousness does. In carnal human nature, there is no impediment to sin. Sin has an addictive, drug-like quality that requires more and more to satisfy. Degeneracy (as a consequence of natural law) is exponentially incremental. Like Achan's "hidden" transgression, what we do in secret eventually comes to light, making an impact on the whole body.
John Ritenbaugh warns that Satan's modus operandi has always been to use a lie to promote self-satisfaction over obedience to God. Like the Messiah, we must learn that the way to the kingdom is through self-denial rather than self-satisfaction. We are particularly vulnerable to Satan's disinformation when we feel we are not getting what we deserve or are being treated unfairly. In a world we perceive to be unfair, we need to emulate Christ who endured unfair treatment, suffering for righteousness sake all the way to his death, without complaining (I Peter 2:20-21) The major cause for the confusion and division of the Corinthian church (and the greater church of God) was Satan-inspired self-exaltation, finding excuses other than sin not to fellowship. The opposite of love is not so much hate ? but self-centeredness.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war, getting the Gospel out despite the militant resistance of Satan and his demons. They are masters of keeping us off balance, keeping the pressure on us, dogging our heels, trying to make us miss the mark, and preventing us from rescuing others held captive. Anyone involved in the work of God is in a spiritual war, often experiencing enervation and temptation to compromise. God provides faith and energy in those occasions to overcome and endure.
John Ritenbaugh reiterates that since a nation is, for the most part, a family grown large, respect for the fifth commandment constitutes the basis for all good government. The family provides the venue for someone to learn to be hospitable and to make sacrifices for one another, learning the rudiments of community relations. For the child, parents stand in the place of God in the family structure, as the child's creator, provider, and teacher. Successful parenting involves sacrifice and intense work. The quality of a child's relationship with his parent (as well as the quality of parenting) determines his relationship to the community as well as to God. Compliance to the fifth commandment brings about the built-in, promised blessing of a long quality life. Our obligation to honor and to take responsibility for the care for our parents (as well as those more elderly than we are) never ends.