Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
John Ritenbaugh cautions that we may have had a somewhat incomplete understanding of the symbolism of eating unleavened bread, exaggerating the importance of our part in the sanctification process. Egypt is not so much a symbol of sin as it is of the world. . .
In this sermon on the meaning of Unleavened Bread, John Ritenbaugh warns that emphasizing our initiative at putting out sin is wrong. Unleavened bread serves as a memorial of God's initiative of delivering us from the bondage of sin. Like our forebears, we. . .
Both Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
The timing of Jesus Christ's resurrection has nothing to do with establishing which day God made holy, and everything to do with whether He is the Messiah.
In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
God's holy days are a carefully crafted series of memorials that tell the story of God's magnificent plan of salvation, told in a set of parable-like vignettes.
Human tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
Why do we deleaven our homes? When should we do it? Who should do it? This article answers all these questions and more!
Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.
God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.
Using primarily the story of Joseph, John Ritenbaugh expounds the lessons we can learn and the encouragement we can glean from God's dealings with men during the time of the Feast of Trumpets.
In this message, Martin Collins distinguishes two antithetical interpretations of freedom:(1)liberty — connoting a release from a former restraint or compulsion, and (2) license or independence — connoting an abuse of freedom, doing what we ple. . .
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