The last few decades have seen the rise of globalism as a prime factor in international relations. The present economic crisis, along with the changing political scene, is making some nations rethink their globalist tendencies. Richard Ritenbaugh argues th. . .
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we in. . .
For the last several generations, many of the most influential politicians in Europe have worked tirelessly toward the emergence of a united Continent. Their plans have been stalled, if not foiled, by the reality of the international economic system. David. . .
December 1, 2009, saw the European Union become an official federal state, created by the ratification of the Lisbon Treaty by the EU's 27 member states. David Grabbe analyzes the ramifications of an EU with the power and authority to act as a cohesive who. . .
The United Kingdom's Brexit (British exit from the European Union) vote stunned the world, as many of the polls suggested the British would vote to remain in the EU. Joseph Baity presents the history of the UK's dealings with the EU since 1973, showing tha. . .
The news these days is all about the moribund economy of the United States, yet Europe—an economy just about as large as America's—is also in financial straits. David Grabbe shows that the nations of Europe are currently in no position to "take. . .
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
Though the nations of this world are pushing for global economics and government, God's Word shows that mankind will not succeed. Charles Whitaker makes the case that only Jesus Christ will be able to make world government work.
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
Most people do not consider patriotism to be a kind of faith, a religion of sorts, but it has every possibility of being or becoming one, especially to those who have become disaffected with "traditional religion." ...
Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.
Recently, 'Christians Against Nationalism' published a set of 'Interfaith Principles,' suggesting that any religion is acceptable—and thus denying Christ.
Every generation or so, a populist leader arises to grip public attention, the electorate to support grassroots policies that other politicians have ignored. Recognizing that Americans have rushed to support two populist candidates during this cycle's prim. . .
Joseph Baity, suggesting fearing the end of something we thoroughly know and have become emotionally attached to is every bit as terrifying as facing the unknown. In the western world, especially among the Israelitish nations, we have come to value rugged . . .
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