The United Kingdom's Brexit (British exit from the European Union) vote stunned the world, as many of the polls suggested the British would vote to remain in the EU. Joseph Baity presents the history of the UK's dealings with the EU since 1973, showing that a sizable slice of the British people, most of them average citizens, have always distrusted the EU's encroachment on British sovereignty.
Every generation or so, a populist leader arises to grip public attention, the electorate to support grassroots policies that other politicians have ignored. Recognizing that Americans have rushed to support two populist candidates during this cycle's primary season, Richard Ritenbaugh cautions that populism has a tendency to spin out of control.
Joseph Baity, suggesting fearing the end of something we thoroughly know and have become emotionally attached to is every bit as terrifying as facing the unknown. In the western world, especially among the Israelitish nations, we have come to value rugged individualism and self determination, with the overriding idea that we can choose our country, home , religion, friends, and culture without interference from anyone else. The idea of self-determination has percolated into every law in our land and filtered into the Judeo-Christian ethic. This construct of self-determination has contributed to the establishment of the most successful nation on earth. As we prepare to enter the Kingdom of God, we are obligated to re-think this paradigm, realizing that while man proposes, God disposes. We need to allow God to take over the reigns of our self-determination as we submit to His leadership
For the last several generations, many of the most influential politicians in Europe have worked tirelessly toward the emergence of a united Continent. Their plans have been stalled, if not foiled, by the reality of the international economic system. David Grabbe writes that, for now, reality is stacked against full European integration.
December 1, 2009, saw the European Union become an official federal state, created by the ratification of the Lisbon Treaty by the EU's 27 member states. David Grabbe analyzes the ramifications of an EU with the power and authority to act as a cohesive whole—if it indeed acts in a united fashion.
The news these days is all about the moribund economy of the United States, yet Europe—an economy just about as large as America's—is also in financial straits. David Grabbe shows that the nations of Europe are currently in no position to "take advantage" of the situation and become a world superpower.
The last few decades have seen the rise of globalism as a prime factor in international relations. The present economic crisis, along with the changing political scene, is making some nations rethink their globalist tendencies. Richard Ritenbaugh argues that the pendulum may be swinging back toward nationalism.
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we invent our self-image, or did God create it?"
Charles Whitaker: Three isms lie behind current American domestic and foreign policy: globalism, secularism, and cosmopolitanism. ...
Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.
Richard T. Ritenbaugh: Most people do not consider patriotism to be a kind of faith, a religion of sorts, but it has every possibility of being or becoming one, especially to those who have become disaffected with "traditional religion." ...
Though the nations of this world are pushing for global economics and government, God's Word shows that mankind will not succeed. Charles Whitaker makes the case that only Jesus Christ will be able to make world government work.
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?