Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge with fury the heathen nations who have aligned themselves against His people. God will regather the remnant of Jacob's offspring, returning the land and wealth their enemies have stolen, restoring their inheritance. The plowshares and pruning hooks that God's enemies converted into weapons will prove futile against God's Army; they will soon rapidly unlearn war and the useless 'skills' of combat. Going to war with the Creator of the universe will prove an effort of utter futility, as the winepress of God's fury will spill an inordinate amount of rebel blood in this harvest of carnage. The Day of the Lord will certainly not be a pleasant time, but God's called-out ones are admonished to trust in God's sovereignty and His ability to protect those He has sealed with His Holy Spirit. In the fullness of time, God will pour His spirit on all peoples, including the misguided Gentiles who had formerly directed their hostility on God and His chosen people. In the meantime, it behooves God's called-out ones to cry out in order to be worthy to escape the horrid plagues to be poured out on the earth.
The "God of the Old Testament" receives a great deal of criticism from some quarters because, allegedly, He makes statements that contradict New Testament teaching, and He also seems cruel, especially toward non-Israelites. Examining a question that brings both of these criticisms into play, David Grabbe argues that God's command for Israel to execute total war on the Canaanites has a rational—and yes, Christian—explanation.
Richard Ritenbaugh, aligning Book Three of the Psalms with the hot summer months, the Book of Leviticus in the Torah, the Book of Lamentations in the Megilloth, and Summary Psalm 148, indicates that this portion of Scripture deals with the somber theme of judgment on a people who have rejected their God and have produced a plethora of rotten spiritual fruit. Summer suggests military campaigns that have switched into high gear, a time when plowshares have been reshaped into implements of war, bringing on God's judgment on a faithless, rebellious people who should have known better. The 9th of Av, occurring this year the eve of July 25 and the day of July 26, constitutes the anniversary of the destruction of the first and second temples, bringing captivity for Israel and Judah for their overweening pride and vile sins. The major theme of Book Three of Psalms is that God wants repentance; He absolutely cannot tolerate sin. The keynote psalm, Psalm 73, describes the reaction of discouragement of a faithful person witnessing the prosperity and ease of the wicked person, while the righteous seem to be facing endless trials and harassments. When we finally see God's perspective from the tranquility of His sanctuary, we realize that the respective ends of the righteous and the wicked will be vastly different. We come to understand that not all who are in Israel are Israel, but only the ones with which God is working. The evil are currently in slippery places, destined for destruction, while God's chosen people, the Israel of God, are being groomed for a priceless inheritance. If we stick with God, we will acquire our inheritance in the fullness of time.
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions of this calamitous event abound throughout the Psalms and prophecies, depicting in awesome graphic detail the carnage and destruction of the Day of the Lord—the time of which no one knows! When these events begin to unfold (like a thief in the night), they will occur at meteoric speed. We dare not be caught sleeping but must show continual vigilance.
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and one half years (Revelation 11: 2-3, 13:5). Christ will endow them with power to do miracles, to communicate or give testimony (evidence) to what they have seen about the Creator God, testifying against the evil of the world and the necessity for Christ's coming. The symbolism of the olive trees, lampstands and golden bowl in Zechariah 4:1-5 is connected to Revelation 1:20 and 2:1.
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