The name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.
Do we have to refer to the members of the God Family as Yahweh, Jehovah, or other Hebrew names in order to be saved? Is this God's intent, or superstition?
The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Psalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, ca. . .
Richard Ritenbaugh, referring to an email from someone who had stretched the meaning of the second commandment to condemn the use of all paintings, photographs, or sculpture, shows that Scripture is replete with examples of artistry in both the Tabernacle . . .
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal t. . .
David Grabbe, focusing on the prospect of a new pure language found in Zephaniah 3:8-9, takes issue with the naïve assumption that the blemishes of a language derive from syntactic, morphological, or phonetic considerations, but instead from the depths of . . .
We cannot measure how much evil the tongue has perpetrated, for falsehoods disguised as truth have destroyed reputations and even nations.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
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