Richard Ritenbaugh, reflecting on the popular song, "My Way," (popularized by Frank Sinatra) warns that God's Called-out ones should never emulate the haughty and self-willed attitude this song glorifies. God created us in His image, giving us the wherewithal to expand Eden worldwide. If Adam and Eve had followed God's instructions, they and their posterity would have accomplished this. Instead, the drives of carnal nature proved to be more important to them than obedience to their Creator, an orientation which dashed all hopes they would spread Edenic bliss worldwide. In Psalm 14, we learn that no one has of himself overcome the pulls of carnality to overt evil, rebellion and hostility toward God. Carnal human nature and Godly character are polar opposites, as Paul illustrated in Romans 7, where he bemoans the power of his carnality to compel him to do the opposite of what he knew to be God's will. Carnal pulls are easy to follow because they lead us to "go with the flow" of the world. To walk in the Spirit means swimming against the current, aligning ourselves with God's will by doing three things: (1) Becoming a living sacrifice, committing ourselves to lifelong service to God, (2) actively participating or cooperating in our transformation by adjusting our thoughts to be in sync with His and (3) employing three essential baseline attitudes—humility, clear-headed thinking, and faith. The Apostle James points out that to know what is right and to willfully go against this knowledge is sin. All of us stand guilty under that definition of sin. God wants to see striving in the battle against sin.
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not share that goal. After the miracle of her brother's resurrection, she was able to serve, yet without being preoccupied with herself. Lazarus, whom the Scriptures portray as nonassertive, becomes a sterling witness for Christ as he sits at the table with Him, his presence there more eloquent than words. When Mary anointed Jesus with expensive fragrance, she demonstrated her understanding of the costliness of Christ's impending sacrifice, an insight which the disciples would appreciate only later. The Disciples learned—and we must too—that God is sovereign over life and death, and the way to eternal life is accepting Christ's sacrifice and then following the example of His life. Sickness and hardship should not erode our faith in God's ultimately favorable purpose for us. A current trial may serve as a witness for the good of others. Just as the Prophet Hosea had difficulty seeing the outworking of God's plan, so we can experience difficulty finding the resolution of our trails. Praying according to God's will—and conforming our lives to that will—overrides self-doubt. God knows the beginning and ending of the salvation process.
Mark Schindler, maintaining that it is indeed a privilege to be in the body of Christ, cautions us to be mindful of our calling, and to remember that we are indeed the weak of the world, still seeing through a glass darkly, having incomplete knowledge as to how God is using us. We do know that the most intelligent and wise of all human beings is no match for God. Having God's spiritual gifts should not incline us to exercise any measure of pride because we have nothing that has not been given to us by God. We should not consider ourselves superior to others because we have been gifted. Satan wants us to fail by allowing our spiritual gifts to make us prideful. The only thing we dare boast about is what God has done. How we handle our opportunity of having these priceless gifts of understanding makes a big difference, especially when we realize that judgment is now out on the Household of God. The apostle Peter serves as a type of all those who have been gifted by God, occasionally needing to be redirected to a humble approach after falling. As we yield to God more, and rely on ourselves less, we mature spiritually, achieving wisdom and understanding. We will always have what we need if we submit to God's wisdom. No matter how many spiritual gifts we have been given, all glory belongs to our Great God.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by becoming enslaved to our own desires.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just how much we need to change to conform to His glorious image.
Richard T. Ritenbaugh: It is beyond question that Christians should be compassionate. We are to give to the poor and aid the needy. We are to lend a helping hand to those who have stumbled and bear the burdens of the weak. It is sin to us if we know to do good and fail to do it. But how far does this go? ...
Maybe the most basic impediment to overcoming is our innate selfishness. Our goal, however, is to bear the character of our God, whose primary characteristic is love or outgoing concern for others.
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As called out royal priests (I Peter 2:5) we need to carry the principle of sacrifice into our lives to maintain the relationship established by the covenant, offering living sacrifices by our reasonable service and overcoming (Romans 12:1-2) , praise (Hebrews 13:15), and perhaps even martyrdom (Philippians 2:17). Sacrifice stifles and kills human nature- which causes intense pain as it cries out for satisfaction. Thankfully, God never requires us to sacrifice anything that will ultimately be good for us.
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