In Part One, we saw that it is necessary to concentrate on what we are doing. If we let our minds wander or allow something to distract us, bad things are likely to happen. ...
Richard Ritenbaugh, acknowledging that biased media deluges us with lies, warns that God has not endorsed all information, whether from the left or the right, is pulling us toward carnal solutions and away from godly ones. Because the far left has tradit. . .
John Ritenbaugh, reflecting on the shameless government 'bailout' last week, suggests that blatant extortion and bribery were the raw motivating forces behind this unconscionable economic debacle. Prominent United States Senators deferred their 'moral' pri. . .
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can g. . .
Because all things will be violently shaken, God commands His people to place their trust in the unshakeable Kingdom of God which will displace all empires.
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
John Ritenbaugh asserts that understanding comes through sacrifice and that our lives alternate between light (understanding) and darkness (confusion). Abraham's experiences teach us not to try to force God's will by contrivances of the flesh. When any sin. . .
We learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.
We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
Richard Ritenbaugh, delivering the keynote address to the 2019 Feast of Tabernacles, continues the tradition of alluding to the expression "the handwriting is on the wall," a terror-filled message notifying the prideful and decadent Babylonian ki. . .
The emerging, new paradigm, purpose driven, outcome-based churches emphasize that the ends justify the means, glorifying relativistic human philosophy.
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Joe Baity, analyzing the futility of misplaced hope (defined as abandoning hope in desperation or placing hope in the wrong things) warns us not to place our trust in princes or human institutions, mightily influenced as they are by Satan, the father of li. . .
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
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