John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
Richard Ritenbaugh, reflecting upon the end-time proclivity of "running to and fro" like so many ants, concludes that this life's rushed tempo is not something of God. He did not intend for us to live in such a fast-paced, stress-filled world. We. . .
How many times has God delivered by a way we never expected? Moses was probably ignorant of how God would save Israel, but he had the faith that He would!
Numbers 9 contains another incident in which the command to be still plays a noteworthy part. ...
Another command to be still appears in a somewhat unexpected place in Scripture, in Ruth 3. ...
God's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.
Ryan McClure, drawing parallels between the Exodus of Israel and our spiritual conversion, points out that God shows transparency of His intentions to test us in order to see what is in our hearts (Deuteronomy 8:1-5). The Lord revealed to Moses His intenti. . .
I Samuel 12 is instructive on the subject of finding a still, quiet place in a hectic world. ...
Only when we are still can we truly concentrate on knowing God. When our lives are upside-down, confusion and chaos reign, making spiritual growth difficult.
God's people should not allow their hearts to be troubled, thereby permitting a cringing cowardice to destroy them. Leaven is an apt metaphor to describe fear.
The world is confused on the timing of Christ's death and resurrection. It becomes clear by a proper understanding of the holy days, preparation days, and Sabbaths.
Many biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.
We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.
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