The high places—and more specifically, the idolatrous worship they came to represent—were a critical issue in the histories of Israel and Judah. ...
As God promised in Leviticus 26:30, the pagan high places of Israel and Judah were destroyed long ago. Their gods have essentially passed into history ...
Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .
Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.
Decorating with evergreens, festivals of lights, and the practice of giving dolls as gifts in the middle of winter all originate in pagan festivals.
Richard Ritenbaugh shows that, at the time surrounding the birth of Jesus, there existed considerable messianic fervor. Simeon the priest, Anna the prophetess, and many others, including the Samaritans, were looking for the Messiah. Andrew and his brother . . .
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
Easter is not a Christian name, but belongs to the idolatrous 'queen of heaven.' Here are the origins of Easter eggs and sunrise services, which pre-date Christ.
Clyde Finklea reflects that, as Hosea's wife Gomer was unfaithful, so has Israel been unfaithful to Almighty God, practicing idolatry, sexual immorality, child sacrifice, and other abominations. These transgressions led God to scatter Israel, making them s. . .
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
New Years, Christmas, Easter, Halloween and birthdays all originate in paganism. Satan entices many into accepting these pagan practices through emotional appeals.
To keep from being swept up in the bandwagon effect of compromising with sin, we must make sure our convictions are not merely preferences.
Martin Collins, continuing his analysis of Hosea's prophecies, points out that modern Israel is repeating the same sins as ancient Israel, and that the Prophet's metaphors of the promiscuous wife, stubborn heifer, and rebellious child, all apply to America. . .
To guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.
Ronny Graham, while agreeing that the term "tolerance" generally has a positive connotation of "live and let live," maintains that the 'progressives,' through their obsession with political correctness, have sullied this term, turning i. . .
The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.
Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we wi. . .
Sometimes, we get down because we think that all our labors for God have gone unnoticed. Elijah did, and his story points out a major lesson we all would do well to heed today.
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