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Grain Offering


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Sermon; Feb 27, 2016
The Parable of the Leaven, Expanded

Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason for leaving a congregation. Perhaps the principal cause of the estrangement between brethren can be explained by the Parable of the Leaven in Matthew 13:33, an image of a process of exaggerated growth, parallel to the mustard see analogy, in which a garden plant unnaturally grows into an imposing tree. Although many Bible Commentaries have assumed that both of these similes simply mean what started small will grow to something large, they fail to take into account the necessity of symbols remaining consistent beginning with the first mention in scripture. Leaven symbolizes corruption from sin, even as we examine the wave loaves, composed of humans laden from sin (from which they have repented). As ambassadors for Christ, already having our citizenship in Heaven, we still have sin in our nature. Interestingly, the grain offering in Leviticus 3, designated for the peace offering or fellowship offering did not contain leaven. As a biblical symbol, leaven stands for hypocrisy, false teachings, sexual immorality, vile corruption, malice and wickedness, a condition which will not exist in God's Kingdom, but is rampant in the Church of God today as it syncretizes doctrine with 'knowledge' derived from the Babylonic worldly philosophies. The woman sneaking in the leaven with three measures of meal in Matthew 13 evidently represents the Church, who surreptitiously mixed Christ's pure doctrine with a little sourdough of worldly wisdom, puffing up the church with intellectual vanity, but destroying the prospects of unity or reconciliation between the numerous splinter groups. With this leavening, Satan has destroyed the relationship between church members by corrupting the doctrines that had bound us together.

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CGG Weekly; Aug 24, 2012
A Warning from Jude (Part Three)

Korah and his ilk make common cause with their fellowman as a means to achieve their own ends. Theirs was a message of equality and populism, but all they were really concerned about was their own positions. ...

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CGG Weekly; Aug 10, 2012
A Warning from Jude (Part One)

David C. Grabbe:  ...The book's purpose appears in verses 3-4, where Jude states that he is writing to exhort his readers to fight for "the faith which was once for all delivered to the saints," because of "certain men," as the apostle calls them, who had slipped in among the brethren, and were using the grace of God as license for evil. ...

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CGG Weekly; May 14, 2010
Pentecost and the Wave Offerings (Part One)

David C. Grabbe:  In Daniel 7, God foretells of a blasphemous end-time king who will, as it says in the King James Version, "wear out the saints of the Most High" (Daniel 7:25). ...

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'Personal' from John W. Ritenbaugh; May 2003
The Offerings of Leviticus (Part Three): The Meal Offering

The meal offering represents another aspect of the perfect offering of Jesus Christ. John Ritenbaugh shows that it symbolizes the perfect fulfillment of the second great commandment, "You shall love your neighbor as yourself."

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Sermon; Mar 10, 2001
Wavesheaf Requirements and Joshua 5

Focusing upon a deceitful proclivity of human nature to find a loose brick to nullify a doctrine, John Ritenbaugh rebuts red herring arguments that the events of Joshua 5 provide an exception to the rule or pattern established in Leviticus 23:11. The entire contents of Leviticus 23 provides a chronological listing of the sabbaths (weekly and annual), and nothing in the subsequent chapters of the Bible alters or changes the times or dates these sabbaths are to be observed. Along with the obvious observation that nothing in the entire 5th chapter of Joshua remotely mentions anything about a wave sheaf offering, if the children of Israel, newly occupying the land, had used a foreigner's grain, it would have been a flagrant violation of Leviticus 22:25. The conditions for a wave sheaf offering were not right until Joshua 22, seven years after the Joshua 5 incident. The other "loose brick" in Luke 6:1 " the second sabbath after the first" is established on a spurious scripture.

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Sermon/Bible Study; Jan 31, 1987
Offerings (Part 3)



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