Part One explained that God's general pattern is to allow people time to repent rather than instantly executing the death penalty. ...
More time to change does not always lead to more repentance. It may actually increase the danger that we will adjust to the sin and think it acceptable.
God is always working for salvation. He creates situations and events—from smitten consciences to large-scale calamities—to lead us to the right path.
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
The Ephesus church effectively battled various heresies, for which Christ commends it. However, the members lost sight of the reason, having left their first love.
An entire year has flashed by since four airplane crashes changed the way Americans behold the world. ...
In this special address following September 11, 2001, John Ritenbaugh warns that America, like ancient Israel described in Amos 4-5, has drifted so far from God's way that they do not have a clue as to what to repent of. Tuesday morning, the leadership of . . .
John Ritenbaugh notes that labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us, such as family intimacy and preparing for God's Kingdom. Trumpets, a pivota. . .
Richard Ritenbaugh, while acknowledging that technology has given modern culture some marked advantages over ancient societies, laments that the fields of psychology (with its propensity to deny sin) and mental health have not kept up with advances in the . . .
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
The lives of the Minor Prophets span the latter part of the history of the kingdoms of Israel and Judah and extend into the post-Exilic period. As witnesses to the decline and fall of these two unrepentant nations, the prophets report the conditions and at. . .
In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .
The twelve small books at the end of the Old Testament are often overlooked in the shadow of the much longer prophetic books of Isaiah, Jeremiah, and Ezekiel. However, Richard Ritenbaugh argues that the Minor Prophets contain vital messages for today's Chr. . .
As we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.
Richard Ritenbaugh, continuing his excursion through the Book of Lamentations, observes that the expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form. An org. . .
Despite her former relationship with God, absolutely no nation could ever out-sin Judah, even though God had given her multiple warnings to repent.
Is it not galling, indeed angering, that renowned people from the world of Christianity cannot give a forthright and true answer straight from God's Book?
We study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
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