The epistle of Hebrews is so vital to Christians in the first century and now because it explains the unique place and power of Christianity's High Priest.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
When Hebrews was written, the newly converted Jew to the Way encountered persecution from the established religion and culture similar to what we experience.
Hebrews 1 delivers a knock-out punch to skeptics like many first-century Jews who claimed He falls short in qualifying as our High Priest and Savior.
Even as Hebrews prepared the first century church for persecution, so it is also relevant to today's church as it faces an increasing assault on God's law.
God has communicated tirelessly with humanity through men and angels. The first chapters of Hebrews displays Christ's superiority over even the angels.
The book of Hebrews systematically proves Christ's superiority to patriarchs, prophets, the Levitical Priesthood, and angels, establishing His credentials.
The Book of Hebrews is a must-read for all members of God's church who seek the key for spiritual growth through a meaningful relationship with Jesus Christ.
Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
The Jewish converts to the Way, although having had the benefit of Messianic prophecies, did not recognize the powerful significance of Psalm 8.
We often spend so much time engaged in our present-day trials that we fail to understand and learn from the experiences of Christians of the past.
We must reorient our focus onto God's Word and His message of hope, never giving up our quest for righteousness and integrity in the midst of immorality.
Many in nominal Christianity believe that the people of the early church adopted a collectivist (socialist) economic system. Acts 2:44-45, the proof-text they claim supports this view, does not in fact argue that the early church was socialist in the classical Marxist understanding of the term. Marxist socialism is confiscatory …
Because all things will be violently shaken, God commands His people to place their trust in the unshakeable Kingdom of God which will displace all empires.
The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.