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Biblical Loves
Sermon by Richard T. RitenbaughEnglish speakers often overuse general and precise words, especially with profound concepts like the word "love." Even though English contains the world's largest vocabulary, speakers carelessly tend to flatten nuances. However, Scripture draws from Koine Greek, offering four distinct words for "love," each relaying different dimensions of human connection, restoring clarity and depth to what has often been reduced for human emotion. 1.) Eros signifies romantic and sexual love—within marriage honorable, but outside porneia. 2.) Storge signifying natural family affection among family members—parents, children, and siblings, referring to a loyal, comfortable affection within close-knot relationships extending to those treated as family. 3.) Phileo, brotherly love and affection, signifies personal attachment, and chosen companionship outside the family, forming the root of Philadelphia-"brotherly love" exhorting believers to love their spiritual brethren (Hebrews 13:1), describing the bonds formed through shared values and covenant. 4.) Agape, signifying divine selfless love, transcending phileo by being intentional, sacrificial, and rooted solidly in God's nature. Unlike emotional affection, agape flows from will and principle, demonstrating love as action, a fruit of the spirit (Galatians 5:22) as well as the greatest virtue (I Corinthians 13:13) embodying humility, selflessness, and Christlike service. Jesus summarized the great law, love God with all our might, and our neighbor as ourselves, which requires God-like love agape.
Dating (Part 3): A Love Worthy of Your Life
Sermon by Martin G. CollinsSociety's interpretation of love is lust or infatuation. Premarital sex leads to long-term devastating effects, and never leads to adjustment in marriage.
By This Shall All Men Know You
Sermon by John O. ReidA native practice involves leaving a young man on a remote island with only a bow and arrows until he learns to become a man, and God does something similar.
Eternal Servant Leadership
Sermon by Mark SchindlerOur responsibility should be to learn to serve rather than to emulate the pompous gentile leaders who love to domineer over their subjects.
Be a Good Neighbor
CGG Weekly by John ReissSome have wondered, 'How far should we go in helping someone who is not in the church of God?' How does the Bible respond to this question?
Forms vs. Spirituality (Part 3)
Sermon by John W. RitenbaughGod's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.
Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughAbraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.
The Priesthood of God (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)The priestly garments represent the holy character of God. Clothing is used as a badge of one's office and symbolizes what our character is like inwardly.
On Works
Sermon by John O. ReidWorks are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.
Why We Tithe (Part 2)
Sermon by Richard T. RitenbaughGod does not want basic compliance, but growth in godliness. Jesus encourages the Pharisees to emulate the generosity of God rather than stinginess.
Prepare for Your Future Now
Feast of Tabernacles Sermon by John O. ReidWe have been base and ignoble, but Christ has enabled us to be cleaned up and transformed or shaped into offspring of God to be joint heirs with Christ.
It is Done! The Perfect Peace of God
Sermon by Mark SchindlerIn the peace offering, Christ is the priest, offeror, and offering. Since all parties share the peace offering as a meal, it exemplifies a peaceful communion.
It's Not About You
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Baby Boomer generation has taken on characteristics of narcissism, self-absorption, and excessive self-centeredness, leading to rampant materialism.
Virtues Hard and Soft
Sermon by Richard T. RitenbaughThe 'hard' virtues displayed by men and 'soft' virtues displayed by women are partial traits of the God being. Both male and female are in His image.
Antidote For Disunity!
Feast of Tabernacles Sermon by Martin G. CollinsWe will become united as we draw closer to God. If we regard a brother in Christ as a competitor rather than as a trusted ally, unity will be impossible.
Imagining the Garden of Eden (Part Ten)
Sermon by Richard T. RitenbaughThe statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.