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Overcoming (Part 7): Selfishness
Bible Study by Martin G. CollinsPerhaps the main impediment to overcoming is our innate selfishness. Our goal is to bear the character of our God, whose primary characteristic outgoing concern.
Overcoming (Part 10): Self-Pity
Bible Study by Martin G. CollinsWe all have low days, but when our despondency turns to self-pity, we have a problem. 'Woe is me' can hamper our growth because it is self-centeredness.
Our Part in the Sanctification Process (Part Two): Cultivating Love
Sermon by David F. MaasThe opposite of selfishness is not self-hatred, but mature self-love, loving ourselves as a responsible, caring parent would (or should) love a growing child.
The Nature of God— What's Love Got To Do With It?
'Ready Answer' by Joseph B. BaityCulture has so confused the common understanding of love that most people do not know what true, godly love is.
What's Love Got to Do With It?
Sermonette by Joseph B. BaityThe old serpent that deluded Eve has bastardized the term love, flooding the world with over one billion books distorting love. This is not the love of God.
The Heart's Self-Absorption
Sermon by John W. RitenbaughII Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Love God, Love Neighbor
Sermon by Richard T. RitenbaughThe outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
Job and Self-Evaluation (Part Three): Attitude
Sermon by Richard T. RitenbaughJob had not achieved spiritual maturity, but had assumed the arrogant stance of attempting to debate the Creator on his own level.
Grace, Faith, and Love
Sermon by John W. RitenbaughPride condemned Satan to a fate of manipulating rather than serving. This presumptuous self-centered trait creates disunity and ultimately destruction.
Take the Red Pill
Sermonette by Bill OnisickIf we were to consciously monitor our thoughts, we would be appalled about the percentage of our day that we are exclusively wrapped up in ourselves.
Is the Christian Required To Do Works? (Part Two)
'Personal' from John W. RitenbaughJust as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
Handwriting on the Wall: Without Natural Affection
Feast of Tabernacles Sermon by Richard T. RitenbaughNarcissism and self-centeredness have snuffed out out-going concern, and everyone does what is right in their own eyes as the love of many grows cold.
Without Natural Affection
Sermonette by Richard T. RitenbaughBecause of lawlessness, love has gone stone-cold. Sin and lawlessness begets more sin and lawlessness, and natural affection and love disappear.
The March Toward Globalism (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Parents have incrementally abandoned the responsibility of disciplining their children. Satan has taken over the responsibility through his matrix.
A Light To The World
Commentary by Mark SchindlerExposure to more than two hours per day on digital screens lowers scores on thinking and language tests. We must not abandon our children to smartphones.
The Christian Fight (Part Two)
'Personal' from John W. RitenbaughThe Christian life is a constant battle against our own human natures, this evil world, and spiritual foes who do not want to see us inherit the Kingdom.
Amos (Part Eleven)
Sermon/Bible Study by John W. RitenbaughAncient Israel had at the core of its religion an obsession to please the self at the expense of justice and the best interests of the disadvantaged.
Me, Myself, and You
Sermonette by Joseph B. BaityThis generation promotes self-gratification, self-realization, and self-indulgence, with a plethora of self-help books elevating self interest above others.
Why Be Industrious?
Sermonette by John W. RitenbaughTraining a child to be industrious helps him to be successful, which in turn promotes a stable family, community, nation and will transfer into God's Kingdom.