No government—not even God's—can work without self-control. As a fruit of God's Spirit, this virtue may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
Of all the fruit of the Spirit, God may have left the most difficult for last! Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of Almighty God!
At its base, gluttony is nothing more than a lack of self-control. Martin Collins shows the more spiritual side of this too-prevalent sin.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
Richard Ritenbaugh, reflecting upon the Walter Mischel Test of self-control, a test in which only 30% of youngsters delayed gratifying their appetites, describes the techniques in which these students delayed gratification. Dr. Mischel, who was able to pre. . .
Richard Ritenbaugh, reflecting on the horrendous prospect of surrendering our control to a driverless vehicle, maintains that Americans treasure their freedom of movement despite the "Nanny State's" insincere protestations about safety as it atte. . .
John Ritenbaugh, addressing both parents and young people throughout the congregation, warns against becoming complacent in the matters of child rearing and obedience to parents. God Almighty is more solicitous than we physical parents are prone to be. As . . .
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
It is there for but a moment, a mere fraction of a second of time, and then it is gone, never to be seen again. It is how the training of our true character is tested, sometimes under the most severe circumstances. ...
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
In Part One, we saw that true Christians must learn to control the momentary gap between stimulus and response. We need to recognize its existence and learn to utilize this time properly. ...
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Mike Ford, recalling a time in his youth when he indulged in too much of a good thing (in his case Coca-Cola unlimited), reminds us of Proverbs 25:16, which stresses that moderation is the best policy. Of all the fruits of God's Holy Spirit, self-control i. . .
Part One showed that wherever there is a government of man, it tends to take on greater power and responsibility as the governed relinquish their liberty for the sake of being taken care of. ...
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious g. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
Bill Onisick, reflecting on an incident involving a noisy talking disturbance at a recent graduation ceremony leading to a visual mental picture of physical revenge, declared that the more the crass behavior on the part of this group went on, the more his . . .
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
We understand IQ (Intelligence Quotient) and EQ (Emotional Quotient), but do we also have 'GQ' (Godly Quotient)?
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual paralle. . .
America has grown fat, and the sin of gluttony plays a part in it. Martin Collins shows how dangerous obesity is—and explains its spiritual side.
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
Directing his comments to teenagers and young people, John Ritenbaugh focuses on the epidemic of Adolescent Invincibility Disorder Syndrome, an affliction in which young people foolishly imagine themselves to be invincible and impervious to harm. Young peo. . .
We have a tendency to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread. John Reid shows that those lessons are eternal!
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
Some equate abstinence with religious asceticism. Abstinence, however, has a much broader purview. Martin Collins explains that Christians may need to abstain from more than just sinful actions.
John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were. . .
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constituti. . .
John Ritenbaugh warns that the choices we make on a day to day basis determine long term spiritual consequences. Our goal shouldn't merely be to become saved, but to finish the spiritual journey God has prepared for us, developing the leadership helping th. . .
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