As a fruit of God's Spirit, self control may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
God does not view addictions as 'diseases' or 'genetic predisposition,' which absolve the individual of responsibility. Addictions are the result of sinful choices.
At its base, gluttony is nothing more than a lack of self-control. Martin Collins shows the more spiritual side of this too-prevalent sin.
Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
Self-control is the ability to focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we change our behavior.
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
Young people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
Controlling the gap between stimulus and response is a Christian responsibility. We must recognize its existence and learn to use this moment properly.
John Ritenbaugh, in a basic Bible Study on self-government, focusing on Romans 13:1-7, maintains that submitting to a human government is a "work" which requires self-control, self-discipline, and self-government. The apostle Paul thoroughly disc. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.
John Ritenbaugh suggests that carnal hostility to God's law may be one contributory factor for the extreme difficulty that people have responding to government. The key to a positive attitude toward government seems to be the learning of self-government or. . .
We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
In Part One, we saw that true Christians must learn to control the momentary gap between stimulus and response. We need to recognize its existence and learn to utilize this time properly. ...
Proverbs 25:16 stresses that moderation is the best policy. Of all the fruits of God's Holy Spirit, self-control is the most difficult to attain.
The problem of Nannyism does not lie only with those in authority; the actions of the people may invite the government to assume the people's responsibility.
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious g. . .
God has not set up us for failure, but if we can't control our inordinate pride, we could destroy our own chances of fulfilling God's purpose for us.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
In the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
Patience is sometimes misunderstood. Many think that it is just sitting and waiting, but exercising patience takes work and sometimes great self-control.
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual paralle. . .
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
Richard Ritenbaugh contends that, like our Elder Brother Jesus Christ (the source of our illumination), we need to serve as lights, walking in the light, and reflecting this light to this dark and confused world. While this light begins as reflected light,. . .
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.
Mark Schindler, focusing on John 15:9-10, affirms that if we stand firm in God's commandments, expressing them spiritually as well as in the letter, we are exercising the love of God the Father and the Son. We are commanded to love one another as Jesus Chr. . .
Martin Collins, in this practical application sermon of etiquette and politeness suggests, that where gentleness and humility exists, the character of Christ is made manifest. Christ's metaphors of snakes (representing caution) and doves (innocence) adds a. . .
We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
Richard Ritenbaugh introduces his topic of covering sins by reflecting on the illegal trial of Jesus, in which false witnesses and false accusations were trumped up by the presumptuous Jewish religious leaders against the very Son of God. The Pharisees and. . .
Martin Collins, focusing upon the topic of unity, maintains that the church has been charged with the responsibility to bring unity to a hopelessly disunited, fragmented, and chaotic world. In order to maintain this unity, like the Ephesians, we must maint. . .
Some equate abstinence with religious asceticism. Abstinence, however, has a much broader purview. Martin Collins explains that Christians may need to abstain from more than just sinful actions.
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
The Great Tribulation is the ultimate dystopia. The return of Christ will avenge all the crimes committed against God's people, as God's Kingdom is restored.
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exe. . .
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constituti. . .
Martin Collins exposes the pernicious doctrine extant in mainstream Christianity, as well as our previous fellowship: "Let go, and let God do it all for us," which releases us from any obligation to overcome and build character. In this deceptive. . .
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
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