As a fruit of God's Spirit, self control may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
At its base, gluttony is nothing more than a lack of self-control. Martin Collins shows the more spiritual side of this too-prevalent sin.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
God does not view addictions as 'diseases' or 'genetic predisposition,' which absolve the individual of responsibility. Addictions are the result of sinful choices.
Self-control is the ability to focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we change our behavior.
Richard Ritenbaugh, reflecting on the celebration of Independence Day, expresses alarm at the speed at which our freedoms have eroded as new laws, inspired by the leftist agenda, protect and safeguard immorality while taking liberties from the majority. To. . .
Richard Ritenbaugh, reflecting on the horrendous prospect of surrendering our control to a driverless vehicle, maintains that Americans treasure their freedom of movement despite the "Nanny State's" insincere protestations about safety as it atte. . .
John Ritenbaugh, addressing both parents and young people throughout the congregation, warns against becoming complacent in the matters of child rearing and obedience to parents. God Almighty is more solicitous than we physical parents are prone to be. As . . .
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
It is there for but a moment, a mere fraction of a second of time, and then it is gone, never to be seen again. It is how the training of our true character is tested, sometimes under the most severe circumstances. ...
John Ritenbaugh, in a basic Bible Study on self-government, focusing on Romans 13:1-7, maintains that submitting to a human government is a "work" which requires self-control, self-discipline, and self-government. The apostle Paul thoroughly disc. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
In Part One, we saw that true Christians must learn to control the momentary gap between stimulus and response. We need to recognize its existence and learn to utilize this time properly. ...
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Proverbs 25:16 stresses that moderation is the best policy. Of all the fruits of God's Holy Spirit, self-control is the most difficult to attain.
Part One showed that wherever there is a government of man, it tends to take on greater power and responsibility as the governed relinquish their liberty for the sake of being taken care of. ...
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious g. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual paralle. . .
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
America has grown fat, and the sin of gluttony plays a part in it. Martin Collins shows how dangerous obesity is—and explains its spiritual side.
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
Some equate abstinence with religious asceticism. Abstinence, however, has a much broader purview. Martin Collins explains that Christians may need to abstain from more than just sinful actions.
We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
Genesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.
In this "nuts and bolts" split sermon on overcoming, David Maas, using a list of cognitive distortions (twisted thinking patterns) compiled by Dr. David Burns in his book "Feeling Good," provides a practical technique for bringing every. . .
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exe. . .
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constituti. . .
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
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