A major distinguishing characteristic of mankind is his free moral agency, presenting him with choices and the right to make decisions. We need free moral agency to be transformed into God's image. The volition to do right has to come from the core of our . . .
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
No government—not even God's—can work without self-control. As a fruit of God's Spirit, this virtue may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .
Of all the fruit of the Spirit, God may have left the most difficult for last! Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of Almighty God!
Martin Collins concludes that this nation has cast off all restraint regarding self-control and regulation of appetite. Self-absorbed and self-indulgent national leaders, through their disgusting lack of self-control, coupled with their influence on others. . .
Richard Ritenbaugh, reflecting on the horrendous prospect of surrendering our control to a driverless vehicle, maintains that Americans treasure their freedom of movement despite the "Nanny State's" insincere protestations about safety as it atte. . .
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
Richard Ritenbaugh, reflecting upon the Walter Mischel Test of self-control, a test in which only 30% of youngsters delayed gratifying their appetites, describes the techniques in which these students delayed gratification. Dr. Mischel, who was able to pre. . .
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having . . .
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches u. . .
This weekend, Americans will celebrate the 229th anniversary of the nation's stated independence from England. ...
Part One showed that wherever there is a government of man, it tends to take on greater power and responsibility as the governed relinquish their liberty for the sake of being taken care of. ...
Wise Solomon was inspired to write, "Because of the transgression of a land, many are its princes. . ." (Proverbs 28:2). In other words, if a people begin turning from righteousness, a natural consequence is greater human oversight—government—i. . .
In Part One, we learned about America's early struggle for independence and how the founders of the United States pledged their wealth, lives, and honor to bring it to pass. ...
The term "Nanny State" has come to describe a government that insists on over-regulating the individual in order to force him to act according to the government's wishes, rather than allowing the individual to make his own choices. ...
Mike Ford, recalling a time in his youth when he indulged in too much of a good thing (in his case Coca-Cola unlimited), reminds us of Proverbs 25:16, which stresses that moderation is the best policy. Of all the fruits of God's Holy Spirit, self-control i. . .
John Ritenbaugh, reflecting on the excessive governmental regulations which have grown like a malignant cancer in the last thirty years, observes that Satan favors the concept of tyrannical, centralized government. If God's laws of love were internalized, . . .
In April 1607, three small English ships lay anchored in Chesapeake Bay as 104 men left their vessels to plant their feet on solid ground. ...
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
John Ritenbaugh, reflecting that our concept of time is vastly different from God's, indicates that our spiritual pilgrimage (including our participation in the work of God) is largely a matter of faith, not sight. If we see God in the picture, we will not. . .
In the United States is a well-developed social and governmental movement that some commentators derisively name "nannyism." Political pundits also refer to it as "cradle to the grave" social care. ...
Government may very well be the most important subject in all the Bible because it contains the vital knowledge of how Christians are to govern themselves under the sovereignty of God. John Ritenbaugh concludes his series on our full acceptance of God's so. . .
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
The Protestant world presents grace as "free." John Ritenbaugh shows that God expects a great deal of effort from us once we receive it.
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
John Ritenbaugh warns that the choices we make on a day to day basis determine long term spiritual consequences. Our goal shouldn't merely be to become saved, but to finish the spiritual journey God has prepared for us, developing the leadership helping th. . .
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general we. . .
Gary Garrett, focusing upon Exodus 15:27, shows the symbolism of the twelve springs of water and the seventy palm trees, deriving two significant lessons as we count toward Pentecost: When God calls us and gives us His Spirit, He 1.) gives us the opportuni. . .
Here in the United States, we are rapidly approaching our nation's Independence Day. It was two hundred and forty-one years ago, on July 2, 1776—not July 4 as many people believe ...
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .
John Ritenbaugh, illustrating the tragic state of pastors withdrawing from their responsibility of preaching God's unadulterated word, plays a recording of a spoof from an Australian comedy show, mocking the politically correct pastors who may water down t. . .
John Reid, asking what Jesus Christ is going to have to change before He begins to rule, maintains that cultural systems and belief systems contrary to God's way of life will not dissolve or break apart easily, but will require a rod of iron to break the p. . .
Martin Collins focuses upon the dark period in history called the Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, a time of intense political and intellectual fermentation. Internally, the terrible cataclysms gave. . .
John Ritenbaugh contends that if our faith had been strong over the past 20 years, we would not have been scattered. Because we behave and make choices on what we believe, any affront to the belief system will alter our choices and behavior, placing us on . . .
John Ritenbaugh studies the "Get way" or the "Keep up with the Joneses" (lust or coveting) principle with which advertisers and politicians shamelessly (and successfully) manipulate us. A commentator once remarked, "All public crim. . .
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