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Jesus Christ's Death, Substitutionary

Go to Bible verses for: Jesus Christ's Death, Substitutionary

Jesus Christ, the Bearer of Sin

Sermonette by David C. Grabbe

The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.

Ecclesiastes and Christian Living (Part Eight): Death

'Personal' from John W. Ritenbaugh

It is amazing to consider that, despite the fact that every human being will face death, so very few take the time to contemplate it, much less prepare for it. In covering the comparisons in Ecclesiastes 7:1-4, John Ritenbaugh surveys the Bible's attitude . . .

Why Did Jesus Have to Die by Crucifixion?

'Ready Answer' by Staff

Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?

Reconciliation (Part Two): Christ's Work

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, using the metaphor of "balancing" a checkbook, wherein two totally distinct documents, the user's register and the bank's statement are squared, or brought into agreement, explains Christ's work of "squaring" us&mdas. . .

Knowing Christ (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, . . .

The Christian Fight (Part Four)

'Personal' from John W. Ritenbaugh

While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and . . .

Amazing Grace

'Personal' from John W. Ritenbaugh

The old song speaks of "Amazing Grace" but do we really understand just how amazing it is? John Ritenbaugh fills in some details on this vital topic.

Are You Justified?

Bible Study by Martin G. Collins

"Justification" is a theological term that many people do not understand, thinking that it is a complex point of biblical doctrine. However, it is not as difficult as it may seem on the surface. Martin Collins explains what justification is and how it work. . .

Understanding the Azazel Goat

Sermonette by David C. Grabbe

The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.

To Do Your Will, O God!

Sermon by Martin G. Collins

Martin Collins, maintaining that there never has been , and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal r. . .

Limited Atonement

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting over his priceless racing memorabilia, broaches the subject of limited atonement as opposed to unlimited or universal atonement believed by a large number of Protestant evangelical theologians. To yield to the Protestant assu. . .

First Things First (Part One): Access to God

CGG Weekly by David C. Grabbe

The lessons of Abel, Enoch, and Noah in Hebrews 11 are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed.

Preternatural, Natural, Unnatural, Supernatural (Part One)

Sermon by John W. Ritenbaugh

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.

First Things First (Part Two): The Right Sacrifice

CGG Weekly by David C. Grabbe

Last time, we saw that the lessons of Abel, Enoch, and Noah are sequential—they must be learned and applied in order if a person or organization is to make a faithful witness of God. ...

The Covenants, Grace, and Law (Part 24)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the days, months, and times referred to in Galatians 4:10 do not refer to Jewish Holy Days or the law of God, but to Pagan Gnostic rites connected with the worship of demons. To refer to the liberating law of God as weak and. . .


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