John Ritenbaugh concludes the series on Christ's sacrificial death by asserting that it was, first, Preternatural (planned before the foundation of the world), second, Natural (as He died of blows to His body), third, Unnatural (as He was totally sinless), and fourth, Supernatural (as He displayed more-than-human power in leading His life and controlling His death). Christ's life and death were supernatural in that He had God's Holy Spirit from the get-go, giving Him power of things animate and inanimate, as well as the ability to knock Satan's lies in the head with undeniable logic. His identification as the Good Shepherd places Him in a unique category, far superior to any other human shepherd (that is, minister, teacher or lead). When He stressed that He would lay down His life voluntarily for His flock, He meant He would give it in expiation, atoning for sin. His death was not a suicide; rather, it was planned with the approval of God the Father, who had the power to resurrect Christ. Jesus was never a victim but was totally in control of the situation throughout the ordeal, consciously fulfilling every Messianic prophecy. From the time of His betrayal to His final breath, Jesus controlled the unfolding of events. At the end, He bowed His head, giving His Spirit to His Father at exactly the right time. The image of a delirious, semi-conscious, almost comatose Jesus is a mendacious fabrication spawned by Satan. Christ modeled for us how we must be willing to give ourselves voluntarily for God, yielding to the shaping power of His Holy Spirit, the mind of Christ.
The prophecies of the Minor Prophets are frequently overlooked, and Joel's prophecy—a slim three-chapter book—is no exception. Mike Fuhrer contends that church members are likely to misunderstand the literal meaning of the prophecy of Joel 2, in which God's mighty army sweeps across the countryside and into the city without serious opposition.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable, has a restorative faith in God. If our focus is on comfort, we cannot glorify God. Ecclesiastes, written for the spiritual well-being of God's children, teaches that the world is living in vanity and uselessness, producing nothing of quality. To this end, God has put a protective hedge about us in order to separate us from what is happening in the world. God knows where He is leading our life; we only vaguely know, unaware of the ultimate purpose of the trials we go through, not as punishment, but in shaping and molding us to be transformed in the image of Jesus Christ. The difficulties we experience after our calling have an educative purpose, leading us to a closer relationship with God, giving us a quality life. A test should be considered a positive learning experience, preparing us for more growth and for more solid, stable, sound-mindedness based in good judgment, controlling and disciplining our thinking though God's Holy Spirit. Since God arranges the trials for us, we should take comfort in His presence. We must, however, assiduously avoid the extreme of straining for perfection or obsessing on righteousness, presumptuously 'improving' on God's plan, blinding us to our own sinfulness and carnality. Self-righteousness leads to a life of desperation. Even righteousness done through obedience to God is still tainted with sin. The righteousness of Christ is given to us when we exercise faith in Him, realizing we are still sinners.
Martin Collins, focusing upon various and sundry interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual conflict. Realizing that our real enemies are not human beings at all, but demonic principalities emanating from the spirit of darkness, we are mandated to put on the whole armor of God, embracing the truth. The mystery of evil and lawlessness has been extant from the beginning of the early church, recognized by Paul and John. Some teachers in the early church actually attained leadership and influence in the teaching of noxious false doctrine. Ultimately, the being or order emerging as the antichrist will be motivated directly by Satan. Historically, antichrist teachers have proclaimed that Jesus was only a man, or that He had a phantom body and never really experienced death. The syncretistic new religion of Chrislam is actually a prime example of antichrist doctrine. The false prophet and the great political leader in Revelation 13 and 17 will both be worshipped by people duped by Satan to believe a strong delusion. We need to be on guard for antichrist influences attempting to penetrate the greater church of God. We are admonished to test the spirits, realizing that heretical tares have been permitted to test our faith. The spirit of the antichrist is alive and well today, attempting to sabotage our spiritual welfare and steal our spiritual crown.
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and one half years (Revelation 11: 2-3, 13:5). Christ will endow them with power to do miracles, to communicate or give testimony (evidence) to what they have seen about the Creator God, testifying against the evil of the world and the necessity for Christ's coming. The symbolism of the olive trees, lampstands and golden bowl in Zechariah 4:1-5 is connected to Revelation 1:20 and 2:1.
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God. And such a person will not turn away from the teaching delivered by the apostles.
Lot's wife is best known for that fact that she looked back and became a pillar of salt. What was so important that she yearned for Sodom? Ted Bowling explains why her example is important to us today.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian witness to God. Much of ancient Israel's (as well as modern day Israel's) problem stemmed from a false sense of security (pride) apathy (from an abundance of food) and a luxurious life of ease (from spending time in self indulgence). Not many of us will be able to stand before the spiritual onslaughts of the world having the pride-filled, overfed, and unconcerned attitude (Psalm 30:6-7) - an attitude causing Lot's wife to love the world and Lot to linger and procrastinate.
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation for purification. 4) Faithful people are generally assured protection from the hour of trial. 5) The Bible is purposely vague about the specifics of the Place of Safety. 6) Obsessing about the Place of Safety is a sure way to disqualify oneself from it. 7) God calls some faithful, zealous ones for martyrdom during the Tribulation. 8) If we make the Kingdom of God our focus, being faithful day by day, yielding to God's purpose for us, He will faithfully supply all our needs.
John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of Solomon 5:3). The Apostle Paul gives two significant warnings, signaling the impending Tribulation: (1) The falling away or Apostasy and (2) the appearance of the man of sin who exalts himself above God, ultimately setting up headquarters in the temple in Jerusalem (II Thessalonians 2:3-4). Because of the immense international geopolitical significance of this personage, it is unlikely that an errant leader of a small church, as speculated by some, could remotely fulfill this role.
John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in a prudent common sense move(proving that discretion is often the best part of valor.) On the other hand, Noah, Lot, and Enoch received forcible nudges from God. Scriptural hints seem to indicate a literal location (Revelation 12:13, Isaiah 42:11, Isaiah 16:3-4) for a refuge protecting a remnant of the church. God wants us to use both faith and common sense, recognizing that God's purpose may run counter to what we may think is best for us.
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no flesh would be saved alive—seem to call for spectacular intervention and protection. God has the ability to protect and save in a variety of methods, but one has to consider both the practical and biblically outlined purposes for intervention, protection, and prudent escape (Psalm 91). Christ promises to deliver from the hour of trial only one remnant of His end-time church (Revelation 2:10; Ezekiel 5:3).
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to rule because of his feeling of responsibility (1) to God, in submitting to Him, and (2) to man, in using His powers to provide salvation for all mankind. Following in his footsteps, we must realize that leadership requires becoming a slave or servant. (Matthew 20:24-28)
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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