John Ritenbaugh points out 700 references to the act of eating, all providing contexts or vehicles of serious spiritual instruction. Banquets invariably provide springboards for instruction, from Abraham's entertaining of angels, to Joseph's banquet for hi. . .
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holi. . .
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Sin, like junk food appeals to our sensual inner appetites, and may seem delightful in its initial stages, but it leads inevitably to death. We have an awesome responsibility, with the help of God's Holy Spirit, to change our inner nature, circumcising our. . .
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, ei. . .
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
Maintaining good health is a vital part of our duty to glorify God in our bodies. We should study health and ourselves so we can keep the temple of the Holy Spirit healthy and do good for others.
Martin Collins, stating that the dangers of Wi-Fi have been debated for nearly two decades, counsels that ignoring warnings about microwave radiation can put the human species at risk, causing trauma to the reproductive organs (especially among young femal. . .
John Ritenbaugh, citing I Corinthians 6:18-20, warns young people against the feeling of invincibility of health as they are tempted to commit fornication and adultery. There are physical and spiritual consequences that go with messing around with a harlot. . .
This past week I have literally been sick and tired. ...
John Ritenbaugh, reminding us that food has always been a point of contention throughout scripture, warns us that food is of a far lesser importance than exercising faith. When we get hung up on food, we have the natural tendency to judge others for their . . .
The Bible frequently uses analogies from physical life to explain spiritual principles. There are over 700 references to eating in Scripture.
Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.
John Ritenbaugh uses an impelling example of some Ukrainian Jews who applied foresight and sacrifice to escape from the impending onslaught of the Nazis, saving themselves from certain destruction. The sermon then focuses upon the dangers of sloth and proc. . .
Our physical bodies have a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination?
Martin Collins, observing that the greatest epidemic of the 21st Century may be the use of drugs, focuses not on the plague of illicit drugs but on the danger posed by prescription drugs, offered to a gullible public by a pharmaceutical industry more inter. . .
The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
Bill Onisick, holding a cluster of grapes which had prematurely dried because of a fungus infection, laments that this blight could have been stopped by proactive maintenance rather than reactive maintenance. In Proverbs 24, we read an allegorical portray. . .
Jesus calls His disciples "the salt of the earth." Do we know what He meant? Mike Ford explains the spiritual side of this common mineral compound.
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