We must lay aside every weight, accept God's chastening, receive encouragement from those who have gone before, and get back into the spiritual race.
God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.
Our world is full of lies, and many are ignorant of just how much deceit is out there. The best way to resist deception is being convicted of the truth.
We scour the prophecies for any overlooked clue that might guide us through these times of turmoil. Yet, the details we seek remain hidden—for good reason.
Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ri. . .
When the end-time signs begin to be fulfilled, the time for long-term spiritual growth will be over. So Jesus commands us, 'Therefore you also be ready.'
The time of Christ's return appears to be soon in the light of recent events. Watch for the gathering of armies around the future capital of the world.
Ryan McClure reflects that the tearful goodbyes at the close of the Feast of Tabernacles often lead to a kind of post-Feast blues. Contemplating the soon-coming Satanic festivals of Halloween, Christmas and New Year's takes the edge off the Feast—an. . .
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Noah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense pr. . .
Our special position before God gives us an equally unique opportunity that we do not want to squander.
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) ho. . .
John Ritenbaugh, focusing upon the topic of uniqueness, observes that our unique calling makes us a special possession of God, His peculiar people. Sealed with a downpayment of God's Holy Spirit, we have the obligation to glorify God by keeping His command. . .
John Reid, taking a cue from prisoner of war examples, identifies four factors that will boost a person's resolve to endure sore trials: (1) Hope (that the war would end) (2) Faith (in the ability to tough it out) (3) Vision (of being able to escape), lead. . .
John Ritenbaugh, referring to the words of salvation (election, calling, regeneration, conversion, sanctification, and glorification), suggests that we are entering the most difficult time of the sanctification process, a time Jeremiah described as a man i. . .
John Ritenbaugh, in his keynote "Handwriting on the Wall" message, based on Daniel 5:1-5, issues a stark warning of dire events to befall the Israelitish nations, predicting a truly menacing time when the leftist, 'progressive' powers that curren. . .
Jesus tells us not to be troubled about the wars and rumors of wars, for they are like false labor pains. We are now at the beginning of sorrows.
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .
Luke 17:21 has tripped up Protestants for centuries. Using the context and the meaning of the Greek, Richard Ritenbaugh explains that this verse's meaning is very plain!
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh wou. . .
Jesus' statement that 'Wherever the carcass is, there the eagles will be gathered together' is a warning that He will judge those who resist Him.
John Ritenbaugh, reflecting upon an 1858 speech of Abraham Lincoln, in which he warned of a deadly enemy from within which would be many times more dangerous than any external foreign power, suggests that the attack has already begun. This deadly attack de. . .
Luke 21:36 is a memory scripture for many, but are we applying it too narrowly? In reality, we can apply it generally anytime we face trials and crises in our lives.
Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
A curious phenomenon ties together several biblical stories: God makes a judgment and divides His people into two groups, often splitting them down the middle!
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
Richard Ritenbaugh reflects on the April 30, 2019 shooting at the University of North Carolina, Charlotte campus. Like the Synagogue shooting in California a few days earlier, a brave hero, Riley Howell, an ROTC student, saved the lives of his fellow stude. . .
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .
Richard Ritenbaugh, focusing upon the tendency of our culture to be self-absorbed and self-glorifying, having erroneously absorbed the Darwinian concept of evolution, warns that civilization is clearly not progressing, but degenerating. The long life-spans. . .
John Ritenbaugh, focusing upon Paul's admonition about the night being far spent, warns us to make careful and judicious use of our time in anticipating the return of Jesus Christ. The death and destruction forecast by Christ would come from the hands of m. . .
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
John Ritenbaugh, observing that God has planned the end time for thousands of years, giving us a tiny preview of what the world would be like in Matthew 24, reminds us that Satan, while limited by God, has done the same thing, orchestrating his plans for h. . .
We take for granted that the parables of Jesus are prophetic as well as instructive, but others may not be so sure. Have we just read our recent history into them, or are they truly prophetic?
How often have we heard—or cried ourselves—"How long, O Lord?" Our great hope is in Christ's return, but despite His assurances that He is coming quickly, it seems as if that time is delayed. David Grabbe, keying in on II Peter 3, cautions us n. . .
Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
The West is obsessed with materialism and guaranteed security, as many institutions protect—even encourage—mediocrity, incompetency, and malfeasance.
Richard Ritenbaugh, referring to the Olivet Prophecy as the foundational prophecy of the Bible, containing the basis for unlocking the secrets of Bible prophecy, including the abomination of desolation, the four horsemen of the Apocalypse, the sequences of. . .
Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .
David Grabbe, cuing in on II Peter 3, asserts that there are good reasons why Christ has not yet returned, reminding us that scoffers and false teachers will test the faith of those who once accepted the truth. Some will yield to their natural desires, fin. . .
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
We live in a day of increasing knowledge—to the point that we are increasingly overloaded with information. Richard Ritenbaugh argues that these and other modern factors lend themselves to deception, yet this is one of the primary end-time trends tha. . .
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
The scope of the prophesied falling away is obviously international, affecting the entire world, involving a dramatic global rejection of even basic truth.
In this Feast of Trumpets message, John Reid, reflecting on the occasions we hear a trumpet sounded, such as a horse race, a cavalry charge, taps, or reveille, affirms that for God's called out ones the trumpet blast, heralding Christ's return will be the . . .
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
The 2014 movie 'Noah' is blatantly Satan-inspired and anti-God. It assassinates the character of a just man who walked with God, doing violence to God's Word.
Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.
Martin Collins observes that the book of Daniel at chapter 8 is recorded in Hebrew and refers more to prophetic events which occur at the end-times rather than the previous narrative recorded in the first half of the book. The ram and goat symbolize the ev. . .
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
John Ritenbaugh, reiterating that Modern Israel has difficulty remembering God, and not remembering God's providence and His mercy, reminds us that we are descendants of this forgetful tribe. Ingratitude has been one of the most disgusting traits in the Is. . .
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
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