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Parable of the Mustard Seed

Go to Bible verses for: Parable of the Mustard Seed

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Bible Study; February 2006
The Parables of Matthew 13 (Part Five): The Parable of the Leaven

Most commentators see in the Parable of the Leaven a positive message of the growth of the church. Martin Collins, however, shows that they have it exactly backward—Jesus' parable is a warning of internal corruption!

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Bible Study; January 2006
Parables of Matthew 13 (Part Four): The Parable of the Mustard Seed

Most people, and even theologians, interpret the Parable of the Mustard Seed as an illustration of phenomenal growth of the church. Martin Collins shows, however, that the traditional interpretation is flawed, and that a comparison of biblical symbols points to a much darker explanation.

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Bible Study; September 2005
Parables of Matthew 13 (Part One): Introduction

Matthew 13 contains more parables than any other chapter in the Gospels. What many fail to realize is that they are related in theme and organized to teach Christians specific lessons. Martin Collins explains that they provide a prophetic summary of the development of the church.

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Sermon; Sep 20, 1997
Parables of Matthew 13 (Part 2): Leaven

Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and suffering are part of the mix (Matthew 11:12). The first parables of Matthew 13 reveal Satan's battle plan to: (1) attack in the early stages of development, (2) infiltrate with secret agents, (3) cause the church to grow large and worldly, exceeding God's prescribed limits, and (4) corrupt by false doctrine, destroying the relationships between the brethren. These parables describe the last quarter century in the church of God.

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Sermon; Aug 16, 1997
Parables of Matthew 13 (Part 1): The Mustard Seed

Richard Ritenbaugh insists that the Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily pull symbols out of the air and attach meaning. The first four parables of Matthew 13 (Sower, Wheat and Tares, Mustard Seed, and Leaven) all describe Satan's plan to destroy the church: (1) attacking at early stages of growth, (2) infiltrating through secret agents, (3) influencing unchecked, unnatural growth going beyond God's ordained limits, inviting worldly and demonic influence, and (4) influencing yielding to sin and false doctrine.

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Sermon/Bible Study; Feb 3, 1982
Matthew (Part 18)

John Ritenbaugh insists that the ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good. Jesus encourages us to develop spiritual family relationships within the Church of God coupled with common experiences to reinforce godly behavior. Generally, we cannot expect this kind of special reinforcement from our blood relatives or physical friends. The parable of the sower reflects the various levels of receptivity and conversion among people who are exposed to the Word of God. Matthew 13:22-23 seems to be aimed at the ministry, providing encouragement to keep plugging away despite some un-germinated seed. Like a farmer, the minister must learn patience before results are realized. We must use and develop what God has given or it will dissipate. The study concludes with an exposition of the tares (Darnel) and wheat parable, indicating that Satan has planted false brethren that are hard to distinguish from the real. God is the only one fit to judge.[NB: This series of Bible Studies from 1981-82 is incomplete.]


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