Pope Benedict XVI's statement regarding the historic Islamic practice of conversion at the edge of a sword ironically drew swift and violent reaction from the Muslim world. Knowing that the Vatican has a practiced hand in international relations, Richard R. . .
The last three American generations have had their minds poisoned, such that they unquestioningly embrace socialism and deviant lifestyles as the norm.
The news this morning is that today is Graduation Day at Virginia Tech, and the reporters covering the story are probing just how different this day will be from other commencement exercises in years past. ...
The Europe of the past few decades has honestly earned the label of "that vast plain of irreligion." What caused its secularization? David Grabbe shows that religion is to blame.
A new wave of billionaires, having rejected the conservative values of their elders, embrace multiculturalism, homosexuality, climate change and collectivism.
John Ritenbaugh, citing Samuel Blumenfeld's and Alex Newman's book Crimes of the Educators, a book which takes educator-philosopher to task for systematically dumbing down American education, transforming this nation's values and its system of government, . . .
Our age is more technologically advanced than any that man has previously known. ...
As I drove home from work the other evening, I listened to the local talk-radio station, WBT. ...
John Ritenbaugh, reflecting on the cumulative effects of Satan's long-term miseducation project, affirms that humanism is a powerful, fully functioning religion, responsible for the 'normalization' of abortion and other perversions, and a white-hot hostili. . .
The nation cannot continue as it is. The questions that remain are: How long do we have? How bad is it going to get? What will our nation look like afterward?
John Ritenbaugh, acknowledging that America is a politically and culturally divided nation, expresses concern that those who really care about what is happening to this country are too few to make any difference, and the gullible youth from college down to. . .
As spring turns toward summer and the fall elections march ever nearer, winds of change are blowing across this nation, auguring a critical moment in American history. ...
The pages of history are amply sprinkled with records of clashes between church and state over who should bear the greater authority in the land. ...
Catholic clergy have been the target of the media, yet Protestant ministers actually have a higher rate of sexual abuse. The rate is even higher among teachers.
'Tis the season of much debate over a perennial topic, the separation of church and state. It reaches a boiling point in the cold season of Christmas.
There can be no doubt that the past five centuries or so have been markedly different from the Medieval and Classical periods of Western history. In fact, so much change has occurred in our modern era that some are positing that, since the Renaissance, a S. . .
Church of the Great God is headquartered in Charlotte, North Carolina, and as such, it is considered to be located in America's Bible Belt. ...
As a child in the early 1970s, I remember sitting in the middle of the backseat of the family car, unbuckled and leaning forward over the front seat so I could see out the windshield. ...
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .
The liberal media and National Education Association strive to banish every hint of Christianity from public school. Surprisingly, one 'Bible class' is allowed.
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europ. . .
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
More Millennials identify themselves as non-religious and show no indication of embracing religion in the foreseeable future.
John Ritenbaugh, ruminating on George Friedman's speculations on President Erdogan's campaign and Turkey's future role in world affairs, suggests that we may have to make a major change in perception on how we have heretofore sized up prophetic events. The. . .
While more people consider themselves spiritual, fewer are religious. They are less sure about what they really believe and more tolerant of other beliefs.
II Thessalonians 2:6-7 speaks of a force capable of restraining the emergence of the man of lawlessness. God's word and revelation is what restrains iniquity.
John Ritenbaugh, expanding on the consequences of the secular humanists becoming the dominant religion of the land, suggests that the mantra of tolerance expressed by leftist progressives does not reflect real tolerance at all (which is connoted by the ter. . .
Though the world's political bodies have agreed that proselytism is a human right, in practice it is a right denigrated and even suppressed in certain regions. Charles Whitaker holds that, though proselytism has a poor reputation now, a time is coming when. . .
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
John Ritenbaugh, continuing his exposition of the French philosopher Rousseau, pointed out that he fathered five children, but because of his narcissistic devotion to himself and his precious creature comforts, he abandoned every one of them to orphanages,. . .
Big Tech is creating a new mode of governance through which data analytics are used to create algorithms that decide rewards and punishment for targeted behaviors.
The trend has been noticeable over the past few years, particularly in popular books, television shows, and movies, but also in the culture at large. It runs something like this: ...
The Republic of Turkey finds itself in the midst of an identity crisis. Its citizens are overwhelmingly of the Islamic faith, but its government since the mid-1920s has been secular. David Grabbe exposes the Gulen Movement, a shadowy Islamic sect and polit. . .
Our national anthem ends with the line, "Oh, say does that star-spangled banner yet wave/O'er the land of the free and the home of the brave??" It is a good question—not whether the flag still waves but whether it waves over a land of free citizens. . . .
The word 'crazy' comes from the image of an object full of cracks. It implies that a crazy person is so untrustworthy that he must be handled with caution.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
John Ritenbaugh, observing that secularism (a belief that morality should be based solely on the collective mores of mankind, and that religion should never enter into state or public education) has effectively eclipsed the influence of nominal Christianit. . .
John Ritenbaugh, focusing on Jesus Christ's prayer that God's called-out ones would be in perfect unity, and that eventually the entire population of the world will be united, posits that the secularist demand for diversity is intrinsically opposed to unit. . .
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new wor. . .
Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) ho. . .
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
We must remain vigilant in the midst of heresy, false prophets, earthquakes, and signs in the heavens. Jesus tells His followers not to sleep, reminding them that disastrous events occurring in the world are going to intensify and wear out the saints. The . . .
Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly. . .
Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .
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