Pope Benedict XVI's statement regarding the historic Islamic practice of conversion at the edge of a sword ironically drew swift and violent reaction from the Muslim world. Knowing that the Vatican has a practiced hand in international relations, Richard R. . .
The news this morning is that today is Graduation Day at Virginia Tech, and the reporters covering the story are probing just how different this day will be from other commencement exercises in years past. ...
Our age is more technologically advanced than any that man has previously known. ...
The Europe of the past few decades has honestly earned the label of "that vast plain of irreligion." What caused its secularization? David Grabbe shows that religion is to blame.
'Tis the season of much debate over a perennial topic, the separation of church and state. It reaches a boiling point in the cold season of Christmas.
John Ritenbaugh, citing Samuel Blumenfeld's and Alex Newman's book Crimes of the Educators, a book which takes educator-philosopher to task for systematically dumbing down American education, transforming this nation's values and its system of government, . . .
Church of the Great God is headquartered in Charlotte, North Carolina, and as such, it is considered to be located in America's Bible Belt. ...
As I drove home from work the other evening, I listened to the local talk-radio station, WBT. ...
John Ritenbaugh, reflecting on the cumulative effects of Satan's long-term miseducation project, affirms that humanism is a powerful, fully functioning religion, responsible for the 'normalization' of abortion and other perversions, and a white-hot hostili. . .
As spring turns toward summer and the fall elections march ever nearer, winds of change are blowing across this nation, auguring a critical moment in American history. ...
The pages of history are amply sprinkled with records of clashes between church and state over who should bear the greater authority in the land. ...
It is almost tangible—the feeling that a hammer-blow is about to fall. It is reinforced constantly—by news reports, images from the media, and direct personal experience—that the nation is coming apart at the seams and lurching wildly out. . .
Hardly a day goes by without a major newspaper or newswire keeping us up-to-date on the latest dirt in the "Catholic clergy abuse scandal." With such media saturation it is easy to see why the general populace has such a negative opinion of Catholic priest. . .
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europ. . .
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
As a child in the early 1970s, I remember sitting in the middle of the backseat of the family car, unbuckled and leaning forward over the front seat so I could see out the windshield. ...
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .
The liberal media and National Education Association strive to banish every hint of Christianity from public school. Surprisingly, one 'Bible class' is allowed.
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
John Ritenbaugh, ruminating on George Friedman's speculations on President Erdogan's campaign and Turkey's future role in world affairs, suggests that we may have to make a major change in perception on how we have heretofore sized up prophetic events. The. . .
John Ritenbaugh, expanding on the consequences of the secular humanists becoming the dominant religion of the land, suggests that the mantra of tolerance expressed by leftist progressives does not reflect real tolerance at all (which is connoted by the ter. . .
Though the world's political bodies have agreed that proselytism is a human right, in practice it is a right denigrated and even suppressed in certain regions. Charles Whitaker holds that, though proselytism has a poor reputation now, a time is coming when. . .
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
Recently, analysts have been ready to file the European Union's obituary, as Europe's demographics, Constitution, and economy have languished. What does this mean in terms of Bible prophecy, particularly the rise of the Beast power?
John Ritenbaugh, acknowledging that America is a politically and culturally divided nation, expresses concern that those who really care about what is happening to this country are too few to make any difference, and the gullible youth from college down to. . .
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new wor. . .
The trend has been noticeable over the past few years, particularly in popular books, television shows, and movies, but also in the culture at large. It runs something like this: ...
The Republic of Turkey finds itself in the midst of an identity crisis. Its citizens are overwhelmingly of the Islamic faith, but its government since the mid-1920s has been secular. David Grabbe exposes the Gulen Movement, a shadowy Islamic sect and polit. . .
The word 'crazy' comes from the image of an object full of cracks. It implies that a crazy person is so untrustworthy that he must be handled with caution.
II Thessalonians 2:6-7 speaks of a force capable of restraining the emergence of the man of lawlessness. God's word and revelation is what restrains iniquity.
John Ritenbaugh, observing that secularism (a belief that morality should be based solely on the collective mores of mankind, and that religion should never enter into state or public education) has effectively eclipsed the influence of nominal Christianit. . .
John Ritenbaugh, focusing on Jesus Christ's prayer that God's called-out ones would be in perfect unity, and that eventually the entire population of the world will be united, posits that the secularist demand for diversity is intrinsically opposed to unit. . .
There can be no doubt that the past five centuries or so have been markedly different from the Medieval and Classical periods of Western history. In fact, so much change has occurred in our modern era that some are positing that, since the Renaissance, a S. . .
Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly. . .
Ron Sellers, a religious trend watcher, sees great instability in world religion, and it is mirrored in God's church. Richard Ritenbaugh shows how this dovetails with Bible prophecy of the end time.
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
While more people consider themselves spiritual, fewer are religious. They are less sure about what they really believe and more tolerant of other beliefs.
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