Many people believe that our sins are the focus of Passover—but they are wrong! John Ritenbaugh shows that Christ, the Passover Lamb, should be our focus. How well do you know Him?
Ted bowling, marveling that a large number of Americans are oblivious to the significance of annual national observations such as Memorial Day, Thanksgiving, and a National Moment of Remembrance, suggests that the majority of professing ' Christians' are i. . .
Many Bible students scratch their heads over a seeming discrepancy in timing between the Old Testament instructions about Passover and Christ's fulfillment of it in His crucifixion. Contending that the spiritual fulfillment is far more important than physi. . .
To someone not familiar with the Bible's instructions regarding the keeping of Passover, this festival can seem strange and confusing. This article explains the basic points of the Passover, showing from Scripture what God commands and why.
Though not a holy day, per se, Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and forgiveness, allowing us to have eternal life!
In this foundational message on the Passover, John Ritenbaugh insists that the annual reaffirmation of the covenant—through the Passover—is at the heart and core of an on-going relationship with Jesus Christ and God the Father, a life-and-death. . .
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
John Ritenbaugh discusses how Christ's redemption of us obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
John Ritenbaugh insists that nine steps had to be included with the Passover process, including the eating of the lamb, all within the house until the morning. The time frame designated for Passover was ben ha arbayim—a period of time between the goi. . .
Easter is not a Christian name, but belongs to the idolatrous 'queen of heaven.' Here are the origins of Easter eggs and sunrise services, which pre-date Christ.
Of all of God's appointed times, the Passover is one that we should not just rush into without thought and preparation. If we do so, we will miss the awesome depth of its meaning, placing ourselves in danger of taking the Passover unworthily. ...
The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.
Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.
Mike Ford, reflecting on a Lutheran memorial service he had attended, describes the liturgical formula in a Lutheran service, including communion at the end of the service. The entire nominal Christian world (Orthodox, Protestant, and Roman Catholic) appea. . .
This weekend marks the beginning of a new sacred year; in fact, this Sabbath is the first day of the year on the Hebrew calendar. God tells Moses in Exodus 12:2, "This month shall ...
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
John Ritenbaugh observes that someone had recently taught that Passover, rather than the Night to be Much Observed, should be designated the first day of Unleavened Bread. Leviticus 23:5-6 designates two separate festivals: the Passover (on Abib/Nisan 14) . . .
Ryan McClure, acknowledging that we are about to enter another Spring holy day cycle, urges us to probe into the deeper meaning of these days more than we have previously, reminding us that God's wisdom is unsearchable. We discover that Jesus Christ's sacr. . .
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a. . .
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