Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. Part of it is God's curse on the serpent in Genesis 3:14-15.
Similar to the old E.F. Hutton commercial, when the preacher speaks on prophecy, everyone listens. Studying prophecy is good, argues Richard Ritenbaugh, but doctrine and Christian living are far more necessary and helpful to our practicing and growing in G. . .
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Balaam, a Mesopotamian soothsayer, has four oracles in God's Word. These four even include a prophecy of Jesus Christ's coming! Richard Ritenbaugh explains that, despite coming from the mouth of an enemy of God's people, these oracles are true and worth ou. . .
Ted Bowling reflects that, although at this time of the year television has produced several depictions of the suffering and death of Jesus Christ, they have all fallen short of presenting the full dimensions of the event—namely the onerous price He . . .
The Branch is a well-known Old Testament prophetic figure, identified as the Messiah by most people. Yet, is there more to it than that? What does it mean to us?
Among his many other accomplishments, King David was a significant prophet. Psalm 22, for example, is a clearly recognizable prophecy of Christ's suffering.
"While [Jesus] was being tortured, hated, and crucified, was He 'thinking' of all the dirty sins for which He was dying?" asked a correspondent. The Bible shows that Jesus' thoughts were elsewhere—and more constructively—engaged.
The law says a matter is established out of the mouth of two or three witnesses. Charles Whitaker contends this can also be two different trips or appearances by the same person. The second coming of Christ will be a second witness, and the same kinds of p. . .
Ronny Graham, focusing on the prophecy of the triumphal entry of Jesus Christ into Jerusalem, recorded in Zechariah 9:9, and fulfilled in Matthew 21:1-7, speculates about the animal Jesus rode. Donkeys are not stupid animals, but they need to trust the ind. . .
Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
We rarely think about the birth of Jesus except during the Christmas season, when it is abused by traditional notions found nowhere in Scripture.
The sequence of events that took place on Passover, from Jesus' arrest through His death, was orchestrated so we could appreciate what God did for us.
What was Jesus thinking about during His last hours as a human? It seems highly unlikely that our pure and sinless Savior spent much time thinking about our sins. The gospel accounts reveal what Jesus knew about His suffering, death, and resurrection, as w. . .
Richard Ritenbaugh shows that, at the time surrounding the birth of Jesus, there existed considerable messianic fervor. Simeon the priest, Anna the prophetess, and many others, including the Samaritans, were looking for the Messiah. Andrew and his brother . . .
Though the church of God has traditionally emphasized His death over His birth, the prophecies concerning Christ's first advent are vitally important in establishing our faith in His second coming. Richard Ritenbaugh summarizes twelve Old Testament prophec. . .
Martin Collins, asking whether suffering and sorrow come upon those whom God the Father or Jesus Christ loves, identifies four distinct Old Testament Messianic prophecies fulfilled by Christ's death and all cited by the Apostle John. They include (1) the d. . .
Peter warns us that prophecy is not "of any private interpretation" yet speculation runs rampant. Richard Ritenbaugh explains how harmful misguided speculation can be—it even led to Christ's betrayal and death!
Bill Onisick, tackling a conundrum which appears to some people as a contradiction, examines Jesus Christ's statement in Matthew 26:29, "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with y. . .
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
To some, the virgin birth is a major teaching, but it is only one of several signs that prove Jesus is the Messiah. Its major purpose is not to glorify Mary.
David Grabbe, reflecting upon Jesus Christ's quoting Psalm 22, "Why have You forsaken Me?", at Matthew 27:46, suggests that, for human parents, the prospect of a father forsaking his son brings a profoundly negative reaction. If we read to verse . . .
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
When Jesus was born, one of the greatest events in history occurred. The angel's announcement to the shepherds may have been the first preaching of the gospel.
All four gospels include Zechariah's prophecy that Messiah would ride into Jerusalem on a donkey. This misunderstood beast has a unique symbolic meaning.
Is it possible Cain saw himself as the great protagonist, the conqueror of Satan—even the Savior of the world? Did Cain literally have a "Messiah complex"?
After Noah and his family left the ark, God set the rainbow in the sky as a sign of His covenant with all living creatures not to flood the world again. Ever since, John Ritenbaugh explains, God has been providing additional signs, particularly those that . . .
Martin Collins, maintaining that there never has been , and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal r. . .
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
There is more corroboration of evidence for the existence of Jesus Christ and His life experiences than that regarding Alexander the Great or Julius Caesar.
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
Joseph of Arimathea has always been a shadowy figure among the well-known personages of the Bible. Here is clarity on this important disciple's life.
Why was Jesus transfigured on the mount? What did it mean? What was it designed to teach the apostles? Richard Ritenbaugh shows the significance of this wonderful miracle.
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
Is the rapture biblical? If so, when will it occur? Is it different from the promised resurrection? Here is what the Bible teaches, without the traditions of men.
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the abilit. . .
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