David Grabbe warns us that the Day of the Lord will be a fearful time of judgement, darkness, and horror. The Scriptures provide no grounds for anyone to assume that God is on his side during this time; misguided self-assurance is the sole basis for the pr. . .
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal is to be prepared for Christ's return.
Clyde Finklea, cuing in on the Olivet Prophecy, especially the section on the Great Tribulation, asks whether God will shorten the days of the Tribulation. Some preterists, those who believe fulfillments of prophecies have already occurred, have jumped to . . .
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Richard Ritenbaugh, focusing upon the tendency of our culture to be self-absorbed and self-glorifying, having erroneously absorbed the Darwinian concept of evolution, warns that civilization is clearly not progressing, but degenerating. The long life-spans. . .
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, ca. . .
On the Day of the Lord, God will use natural forces to bring drastic change to planet Earth. Fire and water are two agents by which God will purify the earth.
Father's Day is a time we honor our human fathers, but a time is coming when our ultimate Father in heaven will be honored for eternity.
Charles Whitaker, focusing on Matthew 10:23, submits that the formula "the coming of the Son of Man" (in its various formats) is code for "the Day of the Lord." (Not in scope are the several non-prophetic uses of the formula). The formu. . .
It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.
Is the rapture biblical? If so, when will it occur? Is it different from the promised resurrection? Here is what the Bible teaches, without the traditions of men.
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh wou. . .
Sometimes, in reading through various parts of the Bible, we come across phrases and ideas that do not make much sense to us—or on closer reading do not mean what we have always thought them to mean. Charles Whitaker looks at Revelation's sixth seal . . .
Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ri. . .
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge wi. . .
Martin Collins reflects upon a existence of manmade underground burrows which Pentagon and government officials vainly regard as their 'place of safety' in the event of nuclear holocaust. Because these subterranean complexes, such as Cheyenne Mountain loca. . .
Among the visions given to the apostle John on the isle of Patmos, he witnesses an assortment of people from "the kings of the earth" to "every slave and every free man" hiding themselves under the mountains, saying: "Fall on us and hide us ...
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of . . .
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
Richard Ritenbaugh, focusing upon the Feast of Trumpets as the "keystone" holy day, suggests that it memorializes God's deliverance of Israel beginning with Joseph and ending with Moses, and looks forward to Christ's return when God will fully de. . .
Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful . . .
David Grabbe acknowledges that, while many of the predicted events in the Olivet Prophecy (Matthew 24) have occurred for millennia, the intensity of these events will wax more intense. Finally, in the events of the Sixth Seal, which are unlike any before t. . .
How often have we heard—or cried ourselves—"How long, O Lord?" Our great hope is in Christ's return, but despite His assurances that He is coming quickly, it seems as if that time is delayed. David Grabbe, keying in on II Peter 3, cautions us n. . .
Sometime in the not-too-distant future, the sixth seal foretells of the sun turning black and the moon turning red, stars falling, the sky rolling back, and a terrible earthquake moving mountains and islands. Richard Ritenbaugh examines this final judgment. . .
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
Richard Ritenbaugh, citing Dr. Dobson's warning about the deleterious effects of permissive child-rearing, affirms that the horrendous results we see today, including out-of-control ADHD, defiance of all authority, and rampant narcissism, is a fulfillment . . .
As this world keeps on turning, more people become skeptical about the return of Jesus Christ. The Bible, however, insists that He will come again and quickly. Richard Ritenbaugh advises watchful, sober expectation because the Lord does not delay His comin. . .
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
Charles Whitaker, reflecting on the events taking place as Christ bid His disciples farewell upon His ascension into Heaven, suggested that the approximately 75 days between the resurrection of Lazarus and Pentecost- brought about tumultuous activity and e. . .
We worship a God, who, though all-powerful and loving, seems to display irreconcilable contradictions, such as His great wrath and His deep compassion. Charles Whitaker explains that these are not contradictory traits but rigorous responses to sin and its . . .
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Though the book of Revelation speaks of the end of the world using strange and fearsome symbols, the real subject of Revelation is readily apparent.
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
When Jesus Christ returns, He will marshal an army of resurrected saints who will wage a just war against the Satan-inspired end-time rebellion.
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
Richard Ritenbaugh, focusing upon Book IV of the Psalms, corresponding with the fall festivals, singles out the Feast of Trumpets for its themes and imagery, as well as the Summary Psalm 149. Trumpets could be considered the opening salvo of the fall feast. . .
Richard Ritenbaugh asserts that change is in itself neutral, having the propensity for either good or bad. Change is nearly always cyclical, reflecting both growth and decay. We all grow old, hopefully having attained wisdom. We have to learn to utilize po. . .
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
The seven churches of Revelation 2-3 have intrigued Bible students for centuries. Where they simply seven churches in Asia, or do they have more immediate relevance to us today?
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
Charles Whitaker focuses on the phenomenon of clouds as an emblem of God's ability—and penchant—for hiding Himself from some people, revealing Himself to others. As such, clouds—sometime referred to as the Shekinah—symbolize the dic. . .
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
The Bible's most comprehensive prophecy about Edom appears in the twenty-one verses of Obadiah. Richard Ritenbaugh introduces this "minor" prophet and his inspired predictions concerning the descendants of Esau.
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation . . .
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occu. . .
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny . . .
The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.
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