Among God's many names and titles is one that proclaims His supremacy over all others: "Most High God" or "God Most High." This name is first used when Melchizedek meets Abram after his victory over the kings who had taken Lot and his family captive. David Grabbe traces the usage of this divine name through the Bible, illustrating how it should give us confidence in God's governance over our lives.
David Grabbe, focusing on the behavior censured by the apostle Paul in I Corinthians 11, admonishes that we must properly discern the Lord's Body, not taking the Passover in an unworthy manner. The Body, in this context, refers not only to the literal body of Christ, which was tortured and beaten for sins we have committed, but also to the body of believers of which we are a part, consisting of our Heavenly Father, our Elder Brother, and our brothers and sisters in the Body of Christ. The bread and wine symbolically binds us together in one fellowship; what we partake of is what we become: the Body of Christ. We are to remember that Jesus Christ saw value in us, in our brethren, and even in the people that we do not yet like, to pay the price for all of our sins.
Many of us have been members of the church of God for decades, and because of our long association with God's festivals, we forget that new members have little or no idea how to keep them and can be intimidated about what God requires of them during these appointed times. Richard Ritenbaugh points out the foundational principles new members need to keep in mind in observing the Feasts of God throughout the year.
Richard T. Ritenbaugh: While most professing Christians consider the Passover to be a Jewish festival, it should also be a sacred observance for all Christians. The apostle Paul writes to the predominantly Gentile church in Corinth ...
John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixion. Clear connections relating to the bread and wine symbols, the ratification of the covenant, and the sacrifices are convincingly drawn. The mistaken inference made by some about a wavesheaf offering in Joshua 5 ignores the prohibition against a foreigner's grain (Leviticus 22:25), a blemished offering (Leviticus 23:12) and against animal sacrifices until peace could be established (Deuteronomy 12:11). The wavesheaf offering (Leviticus 23:15) is reckoned from the weekly sabbath within the Days of Unleavened Bread and not immediately before when an annual sabbath follows immediately.
Jesus Christ, our Savior, commands Christians as His disciples to participate in the annual Passover memorial of His work on our behalf. The service consists of three parts: 1) Mutual footwashing; 2) Drinking of the wine; 3) Eating of the bread.
In this Passover message, John Ritenbaugh observes that the world's religions are in abject bondage to falsehood because they do not observe the Passover. Freedom comes to God's called out ones incrementally from continuing on the way- the relationship between God and us. It is this relationship which is the most important thing Christ has died for. We need to be sobered at the awesomeness of the cost to set us free from sin- how far Christ was willing to be pushed. Immense have been the preparations for our ransom- involving billions of years (Hebrews 11:3, I Corinthians 10:11) and the death of our Savior. Because we have been purchased, we have an obligation to our Purchaser.
The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.
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