James Beaubelle, reminding us that obedience to God's commandments brings rewards, and that God's Law perfects and converts the soul, affirms that godly character develops more quickly when we humbly obey Him, yielding to His prompts. None of us are born w. . .
Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.
God has 'soft' virtues, which most churches proclaim loudly and often, and 'hard' ones, which get little attention. God has having a range of character traits.
In Part One, we saw that our character is who we are in God's estimation, since only He truly knows us. Our reputation, on the other hand, is what other people ...
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
In Romans 11:22, Paul uses opposites: goodness and severity. The apostle means that God's character runs the gamut from overt compassion to utter harshness.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
God's sovereignty is one of the most important issues a Christian must consider. Have we acknowledged that He has total authority over us in particular?
Praying according to God's will is sometimes ambiguous. Yet as we respond positively to His covenant, He reveals more and more of His secret plans.
We all know that obedience to God's moral laws, His statutes, and His judgments brings us great benefits. We also know that, by knowing and then living within the framework of what God has revealed to us, ...
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
The true nature of God differs greatly from the trinitarian concept. Having created us in His form and shape, God desires to develop us into His character image.
Most converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
Ryan McClure takes issue with the belief that God the Father is unable to look on sin, based on a misinterpretation of Matthew 27:46 and Habakkuk 1:13. In point of fact, many scriptures assure us that God's eyes run to and fro through the whole earth obser. . .
The Christian concept of excellence is far different from this world's idea of competitive superiority over others. The Bible's teaching does not include any notion of climbing over others to reach the top of one's field of endeavor. ...
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Richard Ritenbaugh, asking why Christians should ruminate about sorrow and grief instead of focusing on happy thoughts, reminds us that death and suffering are staple features of the human condition and that we need to learn how to handle grief and loss, t. . .
John Ritenbaugh, drawing comparisons between the vast offerings given collectively by the nation of Israel for the building of the temple, equaling 1 billion, 400 thousand dollars in today's wealth, and King David's personal contribution, in excess of 1 bi. . .
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Richard Ritenbaugh, focusing upon Book IV of the Psalms, corresponding with the fall festivals, singles out the Feast of Trumpets for its themes and imagery, as well as the Summary Psalm 149. Trumpets could be considered the opening salvo of the fall feast. . .
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment. . .
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