What we learn and experience at the Feast of Tabernacles should keep us in the proper fear of God for the rest of the year. Here's how to approach the Feast.
The Feast is not a celebration just for the sake of having a good time. Our festivities should focus on God's faithfulness, rejoicing in all He did during the year.
Though no verse directly states it, a unifying factor in the instructions for the Feast is God's faithfulness, which will lead us to the proper fear of Him.
Realizing God's willingness to help and knowing His worthiness begin to build in us the vital components of genuine, sincere worship.
The fear and trembling before God is more like reverence and awe instead of abject terror. It leads us to total dependence upon God with a desire to repudiate sin.
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.
We must fill our lives with peace, repenting, changing our attitude, and voluntarily yielding to God before we can produce the fruits of righteousness.
The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
When the Bible is mentioned as a resource of strength and purpose to some people, they meet it with everything from eye-rolls to bitterness and apathy.
If we fear things other than God, we stunt our spiritual growth. We stop overcoming because any non-godly fear will involve self-centeredness, the opposite of God.
John Ritenbaugh, focusing on Deuteronomy 14:23-26, with the instructions for converting the tithe of the produce into money (second tithe or festival tithe), emphasizes that the reason for this monetary conversion is to learn to fear God. Of the 400 instan. . .
Eternal life is to live a quality life as God lives, having developed a close relationship with God, living by faith and accepting His sovereignty over all.
Here are four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us.
We are not individually sovereign, but we are taught to give ourselves over completely to God's sovereignty. If we do, we will reap unfathomable blessings.
Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.
John Ritenbaugh, reflecting on Michael Creighton's book, State of Fear, warns that the same kind of hypnotic persuasiveness of Adolph Hitler and the effective propaganda efforts of Joseph Goebbels are being employed by the global warning alarmists, control. . .
We are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty.
Even though a Christian's potential is so wonderful, it is still necessary for God to motivate His children to reach it. This begins with the fear of God.
There are two seemingly-contradictory types of fear, the good fears and the bad ones. We must begin and remain in the proper fear of God to cast off other fears.
Fear can be broken down into two broad categories: the fear of God and the fear of everything else. If we fear God, we will not need to fear anything else.
Most converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared! Martin Collins explains why this is so.
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
It is true that we cannot physically "see" the invisible God, but that does not mean that we cannot recognize His involvement in our lives. John Ritenbaugh helps us to realize just how much God wants to be part of our lives.
Winston Churchill observed that 'Russia is a riddle wrapped in a mystery inside an enigma.' The majority of organized 'Christianity' has a similar view of God.
Martin Collins asserts that presumptuous self-justification is one of mankind's most deceptive or blinding sins. Glibly stating, "God will understand," we practice a dangerous and foolish form of situation ethics. God pays close attention to the . . .
Martin Collins, referring to the Feeding America website, suggests that many Americans are stressed about not having enough food to eat, depressed about the past and fearful about the future. The apostle Paul had to encourage Timothy about fearfulness, tim. . .
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
We must not limit God's glory to something physical like fire or cloud, but rather recognize God's glory as radiating from His character, which we can share.
The key to overcoming the fear of loss of control is to admit that God is in control. If we have our priorities straight, God will take care of our anxieties.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
When the fear of the Lord forms the basis for a marriage, the couple is starting out their marriage properly, and they can expect good results in time.
John Ritenbaugh stresses that the day-to-day choices we make have far-reaching spiritual consequences. When we incrementally learn to fear God, we make a choice to preserve our eternal life. God initiated our calling as an expression of His love and grace.. . .
Both Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
John Ritenbaugh, cuing onto Ecclesiastes 5:18-20, observes that we must do what we must to keep a relationship with God. Solomon teaches us that money may provide some security, but it cannot be relied upon for satisfaction; only a relationship with God wi. . .
John Ritenbaugh, reflecting on the multiple nuances of the Hebrew words translated into the English word "wisdom," suggests that an acquired skill for living represents the common denominator in all of these definitions. Godly wisdom is only atta. . .
Good is a term we use very loosely, yet it is a major characteristic of God! It is defined in terms of what God is: absolute goodness! This study gives a general overview of this sixth fruit of the Spirit.
God's providence is a subject that few people, even in God's church, have a full grasp on. Most look on it too narrowly, but we must consider it carefully.
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror.. . .
Carnal fear puts us into terror, but fear of God brings security. We dare not try to replace the fear of God with the love of God; both are foundational.
John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investme. . .
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
David Grabbe, asserting that the parable of the leaven hidden in the meal and the parable of the treasure hidden in the field serve as the juxtaposition of a negative and positive symbol (respectively, leaven and treasure), identifies a stark contrast betw. . .
God spoke audibly to Moses and the people, intentionally testing their faithfulness, to instill the fear of the Lord in them, and to keep them from sin.
Too many feel that they are above the law, but paradoxically, laws proliferate when corruption prevails. We must be subject to all law, God's and man's.
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
David Grabbe, unraveling several apparently contradictory scriptures, exposes a fundamental flaw in western thinking—namely the binary (that is, either-or) thinking that leads us to construct false dilemmas. Perhaps the best example of this is the on. . .
Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
As he closes Ecclesiastes 7, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp.
David Maas, concluding the series on the W's and H's of meditation, focuses on a series of scriptures warning us to guard our hearts, bring every thought into captivity, and let no one take our crowns, emphasizing our responsibility to take charge of our t. . .
God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
It is unusual for lunar eclipses to occur on God's holy days. Understanding those days helps us to find the right significance to the blood moons.
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
John Ritenbaugh, reminding us that Ecclesiastes chapters 1-6 contains a sub-theme of materialism—specifically an indictment of the supposed satisfaction one receives from it suggests that materialism contains no lasting fulfillment. According to some. . .
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
The Bible tells us that at the Feast of Tabernacles, we can spend our money on whatever we desire. However, the Feast is a test of our hearts. What do we really desire? Do we indulge ourselves, or do we use our resources to make it the best Feast ever for . . .
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon . . .
God has given His people tremendous gifts that, if used, will build their faith and draw them closer to Him. He wants us to succeed because we matter.
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
James Beaubelle, distinguishing "old age" from "good old age," asserts that the latter can only be attained by (1) Godly Wisdom, (2) Obedience to Law, and (3) the Fear of the Lord. We must seek all three to live to a good old age of pea. . .
Mike Ford, reflecting upon the high prevalence of 'snowflakes' (i.e., anxiety-ridden young people) needing a safe place, exemplified by the Yale girl shrieking for a safe place from Halloween costumes, and Harvard snowflakes, terrorized by having to pay li. . .
God never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
In this keynote address of the 2007 Feast of Tabernacles, John Ritenbaugh, focusing on Abraham's pattern of life, answers the question, 'Why is the Church of the Great God doing what it is doing at this time?' Abraham and Sarah's life of faith is the patte. . .
John Ritenbaugh, examining the set of doctrines which constitute "The Faith" identified in II Corinthians 13:5, warns that the greater church of God is not immune to the deterioration of doctrine cautioned by Paul. The doctrine of eternal securit. . .
The Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
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