Distractions abound with all of the commercials enticing us to buy this TV or that video game for Christmas. ...
It is not unusual today for a member of God's church to feel ill at ease with the world around him. ...
Too many Americans confine their giving of thanks to the one day on which their national holiday occurs—and many of them spend their Thanksgiving merely eating too much and watching football. Four vital questions about thanksgiving help us to evaluat. . .
Charles Whittaker, reflecting upon what Herbert W. Armstrong referred to as one of the most common as well as one of the most egregious sins, the sin of ingratitude, focuses upon the necessity of proper thanksgiving and the spirit of gratitude. Pride, the . . .
Focusing on the opulence of Las Vegas, John Reid reflects that our people of modern Israel have become truly spoiled, surfeiting on the blessings given to Abraham's offspring. The danger of abundant blessings is that we tend to forget the source of these b. . .
At one time or another in our lives, we have all watched small children at play. Perhaps we saw them playing in a park or in a school playground. Most likely, they were carefree and happy. ...
John Ritenbaugh, reflecting on offertory sermonettes he has heard in the past, many of which seemed to emphasize that people were not sacrificing enough for the work, explores other motivations for giving. When Paul attempted to motivate the Corinthians (a. . .
John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be th. . .
Without thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building proje. . .
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King D. . .
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice fo. . .
Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
John Ritenbaugh, acknowledging that salvation cannot be earned or bought, reminds us that a gift is still a gift even though a condition has to be met. Meeting a condition does not (as Protestants would have us believe) change the character of a propositio. . .
John Ritenbaugh continues to examine the details of the vine and branch analogy concluding that Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful or degenerate vine (ancient Israel). As the church (the Israel of God) is ob. . .
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind i. . .
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess a. . .
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