What is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets? Further, what sort of prayers would be a pleasing aroma to God at this juncture? ...
As Revelation 5 opens, the apostle John sees a scroll, sealed with seven seals, in the right hand of God. The only One worthy to open the seals is the Lamb of God. . . .
John Ritenbaugh, acknowledging that carnage is associated with the Day of Trumpets, the ultimate fulfillment is attended with much rejoicing, as the Kingdom of God will put down the governments which have brought so much misery to mankind. Trumpets ranks first in all the new moons of the year, the only one the Christian church celebrates, the only day in which a shofar announces its arrival. Sadly, to most of the 6 billion residents of the earth, the day has no meaning, but it ultimate fulfillment will change the course of history forever. God has been prophesying about this day from the time of Enoch, for about 5,300 years. Commentaries offer little help about the significance or the time of fulfillment for this day, except for the acknowledgement that this day was designed to bring people face to face with their transgressions and the ultimate consequences. Trumpets has a long and varied use in scriptures, including communication, calling people to assemble at the tabernacle, calling the leaders to assemble, signaling departure, signaling war, and the arrival of the new moons and the arrival of the Holy Days, the arrival of a ruler, the arrival of the Jubilee and freedom, and the carrying in of the ark of the covenant. The trumpet, because of its powerful, terrifying sound, has come to symbolize a particle of God's powerful presence. Trumpets played a role in the destruction of Jericho. Trumpets are designed to focus peoples' attention on what is happening or on what is going to happen. The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares. For those who submit to God, it will be the best of times; for those who do not submit to God, it will be the worst of times, a winepress of wrath and fury, a cataclysmic destruction of mankind. There are over 500 prophecies pertaining to the return of Jesus Christ. The exact time of this return is in God's hands. It is to our advantage not to know the exact time of his return
Richard Ritenbaugh focuses upon the memorial aspect of the Day of Trumpets, especially the blowing of trumpets and shouting. One major incident involving the blowing of trumpets, occurring at the outset of Israel's incursion into Canaan, was the fall of the city of Jericho, when Joshua (a type of Christ) meets the Commander of the Armies of the Lord, whose sword is drawn in a posture of judgment. Jericho, undoubtedly the most invulnerable fortress in all of Canaan, nevertheless was delivered (as an inheritance) into the hands of God's chosen people through the blowing of trumpets or rams' horns (announcing the presence of God). The battles of Jericho and Armageddon provide the opening salvos establishing God's chosen people in occupied territory, driving out the abominable influence of the previous occupants.
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memorial of shouting or blowing of trumpets. Teruw'ah (the shout of the shofar) is often associated with the sound of war, symbolizing the Day of the Lord, the real war to end all wars, the time Christ will subdue and render judgment to all the evil hostile forces (governments under Satan's influence) on the earth, bringing rewards to His called out ones. Although these events will take place with relative quickness and speed, the whole time sequence will take some time to completely unfold. If we remain faithful, this day will have a positive outcome.
The Bible shows Christ, at the end, measuring the church with a plumbline, testing for uprightness and determining standards of justice and righteousness. The seven eyes seem to refer to the messengers of the seven churches having a worldwide influence. The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl (a receptacle for this teaching), supplying the churches with spiritual nourishment during their period of testimony before the whole world. They will have power to kill those who would harm them, following the pattern of Elijah (2 Kings 1:10), a kind of carte blanche authority to destroy in order to do their work (Revelation 11:5)
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual warfare against our flesh (Romans 8:7, Galatians 5:17), the world (1John 2:16-17) and a most formidable intelligent spirit being (I Peter 5:8). Using the abundant military metaphors of Paul and Christ, we must prepare ourselves for rigorous, continuous battle (Ephesians 6:11-17) waging a war against these three enemies, enabling us to eat of the tree of (eternal) life (Revelation 2:7).
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation 10 and 11 constitute one inset, reflecting a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders (symbolic of the messages of the seven eras of God's church) rumble to a faint whimper. After this time, the dramatic work of the Two Witnesses will begin. Because we have all become contaminated with the worldliness of the Laodicean era/attitude, we need to soberly reflect upon the extent of this contamination.
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