The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
John Reid, recounting the massive cost in blood and carnage from the time of Cain and Abel to the present, affirms that the Day of Trumpets pictures God's corrective actions that God Almighty will take because of His people's and the world's disobedience. . . .
Richard Ritenbaugh, focusing upon the Feast of Trumpets as the "keystone" holy day, suggests that it memorializes God's deliverance of Israel beginning with Joseph and ending with Moses, and looks forward to Christ's return when God will fully de. . .
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
When the Seventh Seal opens, all activity in heaven appears to stop as the heavenly realm turns its attention to what comes next, pausing in silent anticipation.
John Ritenbaugh quotes several notable figures who spoke about a New World Order which would be ushered in to allegedly 'stabilize' a defunct order out of control. The New World Order will face oblivion as events of the Feast of Trumpets unfold. The blowin. . .
What is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets in Revelation 8?
After Christ's return, famine will be the penalty for not keeping His Feast of Tabernacles. God will establish conditions in which famine will never occur again.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
David Grabbe acknowledges that, while many of the predicted events in the Olivet Prophecy (Matthew 24) have occurred for millennia, the intensity of these events will wax more intense. Finally, in the events of the Sixth Seal, which are unlike any before t. . .
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, ca. . .
Richard Ritenbaugh suggests that we take much for granted—including the weather. Weather is an element that factors in the prophecies of Revelation. The biblical image of rain derives from the desert climate of the Middle East. Israel, unlike Egypt, . . .
The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
Martin Collins, continuing his awe-inspiring description of the sea of glass surrounding God"s throne, suggests that the vision in Exodus 24 with the sapphire pavement adds additional details. At the Marriage Supper of the Lamb (Revelation19:6-9), the. . .
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