We have been given something far more valuable than the lottery, namely our calling. We are obligated not to squander this valuable opportunity.
Kim Myers, reflecting on the uniqueness of our calling, asks us if we appreciate the miracle of our calling, an event which changed our orientation regarding our belief structure, diet, and moral behavior, totally at odds with the world. God has called eac. . .
Jesus explicitly states that no one can come to Him except through the Father's calling. While most believe they can find God if they seek Him, the Bible disagrees.
The overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?
God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.
One of the greatest blessings we have been given as Christians is our calling by God. Jesus declared that only the Father determines who comes to the Son.
God knows the end from the beginning, but He does not give us all the details at once, except as they are necessary for us for His purpose to be worked out.
John Ritenbaugh speculates about a prophecy in Zechariah 13:2-5, which concerns prophets or church leaders who, coming to feel ashamed of their false teachings, will later claim they were farmers rather than ministers. Most of the billion nominal 'Christia. . .
One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.
In the example of a child summoned by a parent to clean up his room, the child's dawdling and complaining are not predestined nor are they part of God's will.
Consider two end-time, dominant forces: the Beast power of Revelation 13 and God. To whom will we yield to in the coming years?
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our gui. . .
Our calling to be a holy one - to be a saint - is our real vocation. We must continually evaluate everything through the lens of being set apart for holiness.
The story of Ebed-Melech goes far beyond a historical vignette. His story is an allegory of God's grace to the Gentiles.
Kim Myers, asking us "How long do we think we have to live before Christ returns?" reminds us that God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, Noah, and their extended families. God also handpicked second-gener. . .
Even though the way God exercises His sovereignty is inscrutable to us , calling the foolish to confound the wise, all He does fits perfectly into His plan.
God's highest goal is not salvation, but sanctification into godly character, leading to membership in His family as co-rulers with Jesus Christ.
Jesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.
Human will is not sovereign in the body, but is just another servant, functioning according to the information it receives. We choose according to desires.
God's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
Grace implies empowerment for growth. It is the single most important aspect of our salvation, and His giving of it is completely unmerited on our part.
Jesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.
When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
We have a special calling as the firstfruits, ultimately becoming God's very offspring, patterning and conforming our lives after Jesus Christ.
God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.
Our best witness is often through our unspoken behavior; what we do speaks volumes. God gives us a charge to bear His name with dignity in all our actions.
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on the. . .
Richard Ritenbaugh, reminding us that before our calling we were clueless, in a state of spiritual darkness, unaware of a better life, states that our lives after our calling could be considered a night and day difference, a flipping of poles from negative. . .
God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do.
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
For His Own reasons, God has chosen not to reveal His plan to those the world considers wise, but, instead, to work with the weaker sort of mankind.
Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.
The Holy Spirit enables us to become offspring of God, giving us the ability to produce spiritual fruit, the very character, power, and mind of God.
God wants to protect His investment in us, calling those whom He knows will exercise the zeal, and willingness to sacrifice, to complete the project.
Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .
Martin Collins, focusing upon the topic of unity, maintains that the church has been charged with the responsibility to bring unity to a hopelessly disunited, fragmented, and chaotic world. In order to maintain this unity, like the Ephesians, we must maint. . .
What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
It can be encouraging to us that our patriarchs and the prophets had serious doubts, but God overrode all their fears in accomplishing His purpose.
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
Repentance is a first step, but it is also ongoing throughout our lives. To become a true Christian, we must repent—and then we must make it a continual practice.
While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and . . .
The church will continue until it has accomplished its purpose, which means that the true church is still in existence on the earth, and it can be found.
Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.
Richard Ritenbaugh, pointing out how different our lives would be if God had not called us, affirms that we must admit God's intervention in our lives improved the quality of life exponentially. Everything changed when we were born from above and when God'. . .
The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the. . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and . . .
John Ritenbaugh reflects that God, through His sovereignty, has personally placed each of us in the organization in which we can grow the most. We have a solemn responsibility to exercise our free moral agency, having authority and dominion over animals, a. . .
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
God has summoned us to a unique position. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do!
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
Most of the Christian world believes that it is the duty of believers to 'win people for Christ.' Yet the whole counsel of God reveals a larger reality.
John Reid cautions that when corporations get rid of their core business, they become less effective. Likewise when we deviate from our core job of preparing for God's family, we risk the danger of assimilating into the world, losing our calling and salvat. . .
John Reid, reflecting that incredible as it may seem, we have all been called to be heroes. The wise of this world does not recognize the validity of our calling. Christ appears foolish to both the Greek culture who want to see philosophical insight and th. . .
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .
We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building proje. . .
"The kingdom...suffers violence, and the violent take it by force." Scripture reveals what violence is meant, who "the violent" are, and how they take the Kingdom.
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
In this sermon contrasting Godless spirituality with genuine conversion, Martin Collins warns against a warm fuzzy emotional spirituality without a Deity, a worldly spirituality based upon a worldly syncretism of Eastern and Western philosphical thought, s. . .
Without a meaningful relationship with Christ, God's people cannot possibly bear fruit. Our responsibility is to yield to God's creative work in our lives.
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
John Ritenbaugh dives into a study of the Abrahamic Covenant, a covenant made with one man which impacts all of mankind to the beginning of the New Heaven and New Earth and beyond, involving billions of people. The Abrahamic Covenant is one of the most mas. . .
God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
God has a vision for us, a vision He has been planning from the foundation of creation, an awesome plan to bring us into His very family, giving us His mind.
Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of. . .
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures.
Multiple billions of people have lived and died without even hearing the name of Jesus Christ. But God has distinct periods of judgment and resurrection.
The function of the church is like a teacher's college, preparing the firstfruits and providing them with the needed education and character development.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
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