John Ritenbaugh, re-iterating that internal evidence substantiates the high probability that the Apostle Paul authored the Book of Hebrews, stresses that Christ's ultimate goal is to bring the entire creation under the Father's subjection when God will be all in all. The recipients of the book of Hebrews consisted of converts from Judaism suffering estrangement from family and community, excommunicated from the temple. The etymology of Hebrew denotes someone who has "crossed over" a boundary (such as a river) and by extension connotes moving from one idea cluster to another (such as carnal to spiritual- requiring living tenaciously by faith), as demonstrated by our Patriarch Abraham. The intended audience of Hebrews was not exclusively descendants of Judah, but those who were called by God the Father into the Israel of God (Galatians 6:16) which would include a large influx of gentiles. Because the Israel of God has departed from cultural expectations from both Jewish and Gentile communities, they suffer intense persecution. The Jerusalem Church, the headquarters congregation, had to meld the gentile and Hebrew elements together, deciding whether things like circumcision were still mandatory. The solution was to concentrate on the things Christ taught by example to the Apostles, granting the ability to apply God's law in gray areas as well as clear black and white distinctions. The New Covenant requirements outlined by Christ demanded that God's Called-out -ones must learn to worship in "spirit and truth" without the 'security' of a brick and mortar temple. The sacrificial system of the Old Covenant has not been done away but will re-instated during the Millennium for those who failed to learn its purpose the first time around. For God's called-out ones, the sacrificial system has certainly not been done away, but requires a living sacrifice of lifetime service, yielding to Christ's words and example.
David Grabbe continues his exposition of Dominion Theology, a doctrine derived in part from a misapplication of two parables in Matthew 13:32-33, both of which assume that the phenomenal growth of 1.) the mustard plant into a grotesque tree housing birds and 2.) the leavening which puffs up the dough, indicates that the Kingdom of God was to spread through the dramatic growth of church membership. The point of the mustard plant was that it had become a habitation for demons, while the meaning of the growth of leavened dough was that the Kingdom of God had grown corrupt by becoming leavened with Halakhic traditions, including bald-faced pagan traditions, Gnostic varieties of Judaism, and shameless hypocritical behavior exhibited by the Jewish leadership of Christ's time. Dominion theology is one of the dangerous false doctrines threatening to leaven God's Church. Certainly, God is not finished with physical Israel, but the Israel of God has the unique opportunity to "do it right" by consuming the unleavened bread of sincerity and truth.
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abraham and that Abraham could fathom them only by calculating within his limited nervous system. Abraham calculated, adding things up in order to esteem those things which he learned to be truly important. To Abraham, God's words were a beacon, directing him how to live his life. Abraham believed in the counsel God gave him, redirecting his steps to accommodate this counsel, advice which all God's called-out ones are obliged to follow. Everything hinges on whether we, as our father Abraham, are willing to live by faith. When God read Abraham's mind, He found no skepticism, but found instead trust and faith, qualities we are to emulate. If we do not believe God, we will not submit to Him. We begin with faith, and the works automatically follow. Faith motivates us to keep the law, steering us away from the death penalty which is the automatic curse for disobeying the Law. Before God established the Old Covenant, a sign or guidepost anticipating the substitutionary sacrifice of Christ, Abraham (as well as Abel and others before him, and David and others after him) realized that a promised Seed-an incarnation of God—would eventually emerge as a Savior, making possible the forgiveness of sins for all of Adam's offspring (Abraham's spiritual seed, which included the Gentiles) who would call on Him and follow His guidance and counsel.
Richard Ritenbaugh, focusing on the significance of the third day as a biblical motif, reiterates that the third day indicates a colossal turn-around from hopelessness and despair to victory and jubilation. The motif is also displayed in a secular event, the Battle of Gettysburg, in which, after two days of intense pounding from the Confederate Army, the Union forces finally rallied, turning the course of history around, to the ultimate saving of the Union. The third day rally, or revival motif, recurs throughout Scripture. For example, it manifests itself in David's sacrifice at the threshing floorof Aruna, when David finally realized the horrible depth of his sin. This action rallied Israel, leading to the construction of Solomon's Temple and a golden age for Israel. On the third day of creation, the sea and land were separated and seed life began to germinate. Another example is Jonah's revival from the belly of the great fish on the third day, which prefigured Christ's resurrection on the third day, at which time He was restored to His former glory. His post-resurrected body established His identity as the Messiah and Son of God. The disciples at that time internalized prophetic connections that were previously only academic in their thinking Isaac's rescue from certain death was another third day event, providing a type of Christ's resurrection. Because of Abraham's sterling obedience on this third day, his physical and spiritual offspring were richly blessed. After three days, Pharaoh's butler was restored, as Joseph's interpretation of his dream forecasted. Esther's petition before the king, restoring the well-being of her people, occurred on the third day. The Great Tribulation, using a year for a day principle, (two days of Satan's wrath and one day of God's wrath) will have its dramatic turn-around on the third day, when God's government will destroy and replace all the Satanic governments and replace them with the Kingdom of God. After incredible pain comes an indescribable reward.
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
Martin Collins, cautioning us that radical feminism has deteriorated and compromised all human institutions—from governmental, educational, corporate, religious (including certain segments of the greater church of God) right down to the family structure—charges that men have abdicated their God-ordained leadership roles, producing chaos and confusion in the wake of this abandonment. The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan. The Bible contains the domestic history of the family, receiving blessings or cursing according to the success or failure of the father's leadership. The family structure was intended to mirror the Divine spiritual structure with Christ submitting to God the Father and the Church submitting to Christ. In the family, the husband submits to Christ and the wife submits to her husband. As Christ loves the Church, the husband is commanded to love his wife as he loves his own body, sacrificing for her and protecting her, regarding her as co-regent and chief counselor, delegating essential complementary duties to her. He is prohibited from being a pompous tyrant (intimidating her and provoking his children to wrath), but he is enjoined to provide leadership and make decisions, mirroring Christ's relationship to the Church. As men assume their roles as leaders of families, this also extends into the church and into the community. As men abdicate this responsibility, women have been forced to fill the leadership vacuum, contrary to God's intention. As we fulfill our God-ordained family roles, we qualify to become joint heirs with Jesus Christ, ruling over the entire universe.
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are able. The apostle Paul warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. Loving (or setting our hearts upon) the world (as opposed to loving the LORD our God or our neighbor as ourselves) and being attached to the world (governed by the spirit and power of the air) is bad business. Loving the world and loving God the Father cannot transpire side by side; we cannot serve two masters. John is referring to spiritual things that have powerful influences on the fleshly appetites. Sin usually begins in the eye because it triggers desire. Pride disengages us from realizing that we are created beings and did not give ourselves abilities, gifts, materials, and tools we have nothing we did not receive. Pride leads to idolatry, the horrible sin which separated Israel from God. The called of God do not fit anywhere in the world; the church is unique—separate from anything in the world; we march to the beat of a different drummer. It is human nature (which is anti-God) to absorb the ways of the world. To the world, we are the 'enemy.' Our focus should be on treasuring our calling, preparing to become teachers in God's Kingdom.
Most Christians realize that I Corinthians 13:13 lists faith, hope, and love as the three great Christian virtues, and love, as "the greatest of these," seems to get all the attention. However, through the life of Abraham, John Ritenbaugh illustrates how foundational faith—belief and trust in God—is to love and salvation itself.
Far more than on any other hero of faith in Hebrews 11, the apostle Paul concentrates on Abraham as the father of the faithful, the Bible's premier example of a human being's walk with God. John Ritenbaugh illustrates how Abraham's faithfulness to God sets a clear pattern for us to follow.
In this keynote address of the 2007 Feast of Tabernacles, John Ritenbaugh, focusing on Abraham's pattern of life, answers the question, 'Why is the Church of the Great God doing what it is doing at this time?' Abraham and Sarah's life of faith is the pattern that God's called-out ones are obligated to follow. Interestingly, though Abram, a highly educated man and a scientist, was exceedingly rich, he never owned a home or put down roots, living as an alien or a sojourner in his own land, having considered something else (a better country, a city whose Builder and Maker is God) more important. Like Abraham and Sarah, we are also sojourners, seeking a transcendent goal of a future kingdom. We keep the Feast of Tabernacles to learn to fear God in the same way Abraham feared God, trusting God to take care of all our needs. As He had with Abraham, God is closely analyzing scrutinizing the motives and intents of our minds, judging and evaluating our behaviors, thoughts, and affairs. God is always watching us, often painfully tweaking our behaviors, with the ultimate objective of saving us. Like Abraham, we must realize that our sovereign God rules, having a predetermined purpose and plan for everybody. The scattering of the greater church of God was God-ordained, providing a test for godliness and love. The myopic isolating demonstrated by some splinter groups is an abomination and an affront to God's sovereignty. We must see God in the midst of these events.
John Ritenbaugh asserts that the Old Covenant in no way annulled the promises of the Abrahamic Covenant, but was added because of Israel's sins, with the intent of pointing to the need of a Savior. Because the primary focus of Galatians is justification rather than sanctification, the Protestant antinomian bias looks quite foolish and stupid. The New Covenant, grafting the Law into the recesses of the heart (Hebrews 8:10; 10:16) in no way does away with any aspect of the law. The deficit in the Old Covenant was in its lack of a means of justification (forgiveness of past sins). The New Covenant, having a means of justification, replaces the pre-figuring symbolic animal sacrifices with the perfect sacrifice of the Messiah. Circumcision of the heart and the receipt of God's Holy Spirit ratifies the New Covenant.
John Ritenbaugh, countering the naive assumption that the spirit of the law does away with the letter, insists that without the letter, there is no spirit because no foundations are possible. Writing the laws on our heart does not occur magically, but is a process (involving, prayer, meditation, learning and growing through life's experiences as our Elder Brother also grew in experience (Luke 2:40) We must walk as He walked (I John 2:6). The myriad examples given throughout the scriptures demonstrate for us (stretch out) the intent of the law. No scripture may say anything regarding a particular law, but examples (especially of Christ) will show God's will. The law appears in example form all over the scripture.
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
Instead of some grandiose title, God asks us to call Him simply "Father." We have human fathers, church fathers and since our calling, a spiritual Father. The role of father is very important!
John Ritenbaugh asserts that Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to receive the approbation "friend of God." As a result, we, as Abraham's offspring or seed, receive incredible material and spiritual blessings, including the Holy Scriptures, the chief means through which we learn "the deep things of God." Because of this, we have to make God central in our lives, submitting to His law, reproducing the obedient spirit of faith the father of the faithful and the friend of God demonstrated. Like him, after our calling we are obligated to cross the river separating ourselves from the world, leaving the old man or carnal self behind. Our new life is one of continual, often unsettling and unstable movement on a pilgrimage toward God's Kingdom (Hebrews 11:8-10).
John Ritenbaugh takes issue with certain misguided biblical scholars who claim Abraham was a primitive, backward donkey caravaneer or perhaps a mythical or composite figure. Abraham came from a highly advanced civilization located in Mesopotamia, highly advanced in science, knowing calculus and chemistry, having indoor running water under pressure. Abraham, a direct descendant of Eber, Shem, and Noah, was drafted by God to leave his land at 75 years of age, vested with the patriarchal responsibility to teach and command his family the wisdom of God, providing a genealogical line from which Christ emerges.
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