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Hebrews (Part Nine): Chapter 1: Jesus' Exultation and Christianity's Claims
Sermon by John W. Ritenbaugh (1932-2023)Jesus Christ's sinlessness is a profound reality that underscores His unique role in God's purpose. As both God and man, He lived a human life of 33 and one-half years, during which He remained sinless, akin to the unblemished animal sacrifices. This sinlessness was essential, fulfilling the need for a fitting sacrifice to pay for our sins, being both human and divine at the same time. His sinless life proved His qualifications to hold the offices of Prophet, Priest, and King, as He loves righteousness and hates lawlessness. God placed Him in these roles because He was head and shoulders above all others, anointed with the oil of gladness more than His companions. Thus, His sinless nature is the foundation of His authority and the reason He is the door to our salvation for all eternity.
Jesus in the Feasts (Part Four): Atonement
Sermon by Richard T. RitenbaughJesus Christ, the Word who existed in the form of God, voluntarily divested Himself of glory to become a man and live among sinners. He maintained perfect righteousness throughout His life despite constant temptation and the corrupting influence of those around Him. Scripture describes Him as having done no violence and spoken no deceit, confirming that He committed no sin. This sinlessness qualified Him as the sole unblemished substitute capable of paying the redemption price for humanity. All other humans, from the first parents onward, have sinned repeatedly and fall far short of God's glory, rendering them incapable of offering any acceptable sacrifice for others or themselves. Because Christ alone remained without spot, He could offer Himself to God as the innocent sin offering. His flawless life and sacrificial death together accomplish both the payment for sin and the removal of sin, reconciling the called to the Father and opening the way into His presence. This sinless offering stands as the foundation for justification, the new covenant, and the ongoing work of the High Priest who perfects those being sanctified.
Christ Our Passover
Sermon by John W. RitenbaughChrist's sinlessness is what gives the Passover sacrifice its meaning. As the unblemished Lamb of God, foreordained before the foundation of the world (I Peter 1:19-20), He is the sinless God-man whose death is the one acceptable payment for sin. Passover's focus is therefore not on our sins but on this spotless Lamb. Awareness of our sins is needed only to supply the contrast with His perfection. The Exodus lamb, kept four days so the family could know it intimately, prefigures this, and only the death of an innocent can so forcefully show the cost of redemption. His sinlessness was not mechanical. It was sinlessness with full understanding, under intense temptation, and carried out in innocence with sympathy, compassion, and kindness toward the helpless slaves of sin. He fulfilled the law perfectly and exemplified God's desires in everything He did, so He is the standard and goal toward which believers grow. Looking at His perfection, as spectators at a golf tournament revere a feat they have failed at themselves, produces respectful appreciation of One who succeeded where all others fall short. Seeing the towering injustice that such a One should die for us should stir revulsion at sin, gratitude, and obedience. Treating His blood as common is the essence of the unpardonable sin (Hebrews 10).
The Changing Face of Mainstream Christianity
'WorldWatch' by Joseph B. BaitySome basic tenets of mainstream Christian churches in the United States are markedly different from what they were just a few decades ago in critical areas.
Priceless
CGG Weekly by Richard T. RitenbaughChrist's sacrifice is often not as real as it needs to be, but what He and His Father did for the elect, and ultimately, most of humanity, is priceless
The Offerings of Leviticus (Part Six): The Sin Offering
'Personal' from John W. RitenbaughJesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Preternatural, Natural, Unnatural, Supernatural (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Because of His sinless life, Jesus' death was unnatural, abnormal, unreasonable, but all that was God's preternatural solution for the salvation of mankind.
A Man of Sorrows
CGG Weekly by John W. RitenbaughJesus anticipated what was coming on the nation, prepared for it as well as He could, and persevered through it along with the rest of His fellow citizens.
Offerings (Part Six)
Sermon/Bible Study by John W. RitenbaughThe sin offering was for sin in general deals with our evil nature, while the trespass offering deals with the fruits of that nature.
Preternatural, Natural, Unnatural, Supernatural (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Rock of Salvation or of Offense?
Sermon by Mark SchindlerIf we do not fully trust in Jesus Christ as our salvation, we will encounter Him as a stumbling block, offense, or tripping point.
Just How Much Does God Love Us?
Sermonette by John ReissThis message explores the enduring theological question of whether Jesus could have failed in His earthly mission.
Hebrews (Part Eleven)
Sermon/Bible Study by John W. RitenbaughHebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.
The Offerings of Leviticus (Part Two): The Burnt Offering
'Personal' from John W. RitenbaughThe burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
By This We Know Love!
Sermon by Martin G. CollinsAs God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.