John Ritenbaugh, reviewing Hebrews 1:3 and Psalm 2, which together explain how Jesus Christ becomes something He previously was not, reveals that God proclaimed only One Being the "only begotten Son," namely, the One who was fully human and fully. . .
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Because it happened so long ago, Christ's sacrifice is often not as real to His modern disciples as it needs to be. For some of us, it is reduced to mere fact.
John Ritenbaugh, reiterating that the adjective preternatural refers to 1.) something beyond nature and to 2.) something well-planned in advance, maintains that God intended the majority of human beings to be saved. When we measure the ripple effect of all. . .
Jesus anticipated what was coming on the nation, prepared for it as well as He could, and persevered through it along with the rest of His fellow citizens.
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
Mark Schindler, reflecting upon a recent survey by the Barna Group reporting that, while a majority of Americans accept Jesus as a historical personage, beliefs in His divinity and His sinlessness precipitously decline with each successive generation, decl. . .
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
Neither Christmas or Easter appear in the Feasts of the Lord, but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days.
The sin of Adam and Eve led to three prophecies that outline God's plan to remedy this grim situation. The conflict ends with the Christ destroying Satan.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .
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