Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Un. . .
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
Hebrews 1:3-4 describes the dramatic transitional period in which God begot Christ, making Him the only human being who could qualify as our Messiah and Savior.
Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge wi. . .
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
John Ritenbaugh focuses upon the persecution of the apostles in the fourth chapter. Peter, inspired by God's Holy Spirit, demonstrated exemplary boldness and courage before the Sadducees (zealous influential movers and shakers of the Jewish community, desc. . .
John Ritenbaugh, reflecting on the prophecy pertaining to the synagogue of Satan in Revelation 3:9, has concluded that this group of people who claim to be of Jewish descent are neither ethnic or spiritual Jews, but an insidious persecuting sect of vile, i. . .
John Reid, asking what Jesus Christ is going to have to change before He begins to rule, maintains that cultural systems and belief systems contrary to God's way of life will not dissolve or break apart easily, but will require a rod of iron to break the p. . .
The United States of America suffered a savage blow yesterday, September 11, 2001, by an as-yet unknown terrorist group. ...
John Ritenbaugh spends some time explaining the phenomena of lying wonders and visions (such as those seen at Lourdes and Fatima) predicted to become more frequent at the end times. This kind of spiritism involves the deceptive work of lying demons rather . . .
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