A look at medicine, politics and religion shows that America has lost its moral and ethical foundation, unable to distinguish between right and wrong.
For many, the nature of the human conscience, an individual's inner sense of right and wrong, is a difficult concept. Most importantly, can we trust it? Martin Collins examines the Bible's perspective on the conscience, showing that, while it may be God-gi. . .
Richard Ritenbaugh, examining the current version of the Declaration of Geneva, as adopted in 2017 by the World Medical Association (WMA) General Assembly, compares the philosophy of this document with two of its predecessors: 1.) the Hippocratic Oath and . . .
When I awoke this morning, I actually remembered my dream. ...
Martin Collins, reporting the findings of a recent Barna Poll, reveals that many Americans (especially the Millennials) have rejected the concept of moral absolutes and have embraced the treacherous notion that truth is relative, totally a matter of person. . .
When pastors abandon their responsibility to uphold God's Law, government steps in to fill the gap, basing its decisions on humanism rather than true morality.
Most people think they are moral. They make this judgment based on a comparison between themselves and their peers. Martin Collins shows that we will only begin to grow in character once we compare ourselves to the true standard: Christ and His Word.
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europ. . .
John Ritenbaugh reiterates that, although every nation has its own unique kind of conservatism, American conservativism is judged more harshly because its tenets took root in biblical principles advanced by the Puritans, who sought to find religious freedo. . .
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .
John Ritenbaugh, reiterating that, although Transcendentalism never achieved a major following in American religious practice, Emerson's teachings were highly influential in the Ivy League universities—Harvard, Yale, and Princeton. His teachings were. . .
Many individuals are wracked with guilt over past words and actions that caused great pain to others. While, in our secular age, such guilty people often do not consider their wrongdoing to be sin, it is "missing the mark" of a certain set of standards. Ma. . .
John Ritenbaugh notes that humanism drives the philosophical approach of Tiger Woods and today's political leaders. Humanism stems from the Renaissance, a time men felt free to use their minds to expand their knowledge, exalting human reason and self-reali. . .
A few weeks ago, a local talk-show host, self-described as "an aging hippie," remarked that he believed that in most matters one can find "the truth somewhere in the middle. ...
What have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?
John Ritenbaugh, reflecting on an article in Christianity Today which suggests that American Christians are becoming increasingly confused about whether abortion is equivalent to murder, concludes that we live in a moral garbage dump, every bit as vile as . . .
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the message. . .
Many are guided by a multicultural value system that posits that all values, regardless of their source, are equal and should be tolerated. But God has one way.
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. It is a simple but vital command.
What is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets? Further, what sort of prayers would be a pleasing aroma to God at this juncture? ...
Idolatry is probably the sin that the Bible most often warns us against. We worship the source of our values and standards, whether the true God or a counterfeit.
God promises to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .
John Ritenbaugh, continuing his appraisal of humanism as an alternative to religion, suggests that humanism pervades the entire spectrum of the arts and the sciences, as well as theology. Because this world's educational system is so immersed in humanism, . . .
When people believe that God's law is no longer valid, they deceive themselves. Yet Scripture urges us to admit our sins, which contributes to our growth.
Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
No one seems to talk about sin anymore, but it still exists and continues to wreak havoc! Scripture describes sin and its great effects in our lives.
Jesus Christ reserved His harshest criticism for rigid extremists like the Pharisees and Sadducees. The Pharisees could be considered a casuist, a person who resolves religious or ethical arguments with subtle arguments that are in fact sophistries. A Phar. . .
Wisdom counsels God's people not to rely on worldly conservatives to fight their battles for them. True Christians will find themselves using untempered mortar.
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
John Ritenbaugh reiterates that the standards one lives by are not installed at birth, but absorbed through culture and education. Conscience, defined as "man's moral intuition which passes judgment on his own moral state," when applied to the Bi. . .
John Ritenbaugh warns that human nature will degenerate as far as it is allowed. It has the tendency to quickly adapt to its environment, "adjusting" effortlessly to immorality and perversion. The conscience'the response of man's moral awareness . . .
Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
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