Playlist:

playlist Go to the Paul's Teachings, Hard to Understand (topic) playlist

Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.


Was Paul a False Apostle?

Sermonette by David C. Grabbe

An increasing number of people believe Paul was not a real apostle, but an imposter, trying to seduce people to stop keeping God's laws.


Letters to Seven Churches (Part Five): Thyatira

Sermon by Richard T. Ritenbaugh

The Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.


Titus (Part Three): Rebuking False Teachers

Sermon by Richard T. Ritenbaugh

The congregations in Crete were beset with insubordination, subject to no authority, full of meaningless and senseless talk, distracting the overseer.


How Does Faith Establish the Law?

Sermonette by David C. Grabbe

The book of Romans is like a song in which some lyrics are popular but others are unfamiliar and hummed through, obscuring the overall message.


As I Breathe

Sermonette by Austin Del Castillo

Some in the church of God have succumbed to the lie that we do not need to be overly concerned about sinning because we are under God's grace.


How Does Faith Establish the Law? (Part One)

'Ready Answer' by David C. Grabbe

Many read the Bible erratically, agreeing with the parts that fit their beliefs but ignoring or rejecting those that bother them, like some of Paul's writings.


God's Merciful Course Correction

Sermonette by David F. Maas

Because of Israel's sinful heart, God has made a course correction, namely crafting a new and improved Covenant with a lengthy heart transplant operation.


Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.


Does Doctrine Really Matter? (Part Eleven)

Sermon by John W. Ritenbaugh

Because of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.


Strategies for Escaping Babylon (Part Six)

Sermon by David F. Maas

All the New Testament writers warned about false prophets trying to sever the symbiotic relationship between law and grace, law and faith, law and works.


The Covenants, Grace, and Law (Part Twenty-Four)

Sermon by John W. Ritenbaugh

The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.


The Covenants, Grace, and Law (Part Six)

Sermon by John W. Ritenbaugh

Circumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.


The Covenants, Grace, and Law (Part Twenty)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.


Our Part in the Sanctification Process (Part Ten): Cultivating the Fruit of Self Control

Sermon by David F. Maas

It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.


The Colossian Heresy and Laodiceanism

Sermon by Richard T. Ritenbaugh

Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.


Looking Forward (Part 2)

Sermon by Martin G. Collins

Which button would someone have to push for you to leave the truth of God? The doctrines of grace and liberty have been perverted into tolerance of sin.


James and Unleavened Bread (Part One)

Sermon by Richard T. Ritenbaugh

The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.