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Passover, in Egypt


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CGG Weekly; Apr 22, 2016
Freedom the Right Way

Richard T. Ritenbaugh:  April 19, Tuesday of this week, marked the anniversary of three major events in American history. Not only is April 19 the day the American Revolutionary War began in 1775, but it was also ...

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Ready Answer; March 2015
Why Was Jesus Not Crucified as Passover Began? (Part Two)

Many Bible students scratch their heads over the timing of Christ's crucifixion, believing that it should have coincided with the Passover events in Exodus 12. David Grabbe explains that the timing of our Savior's death reaches even further back, into the life of Abraham, the father of the faithful, and the covenant God made with him.

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CGG Weekly; Mar 23, 2012
Rehearsing God's Plan

Richard T. Ritenbaugh:  This weekend marks the beginning of a new sacred year; in fact, this Sabbath is the first day of the year on the Hebrew calendar. God tells Moses in Exodus 12:2, ‚ÄúThis month shall ...

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Sermon/Bible Study; May 12, 1982
Matthew (Part 23)

John Ritenbaugh delves into the apostles' inability to drive out the demon in Matthew 17 indicates that faith is not a constant factor; it will deteriorate if it not constantly exercised through persistent prayer and fasting. Rather than promoting living faith, modern Protestantism emphasizes escapism and good feelings. Jesus' example of paying the Temple Tax by having Peter work for it (catching a fish) provided a principle for us that we cannot expect a miracle unless we do our part (being willing to work). Matthew 18 delves into the topic of the essence of personal relations, including having (1) an attitude of humility, (2) a sense of duty or responsibility, (3) a sense of self-sacrifice, (4) personal attention and care, (5) knowledge about correcting a person who is wrong, (6) a predisposition to forgive, and a (7) willingness to forgive. In human relationships, cooperation seems to produce greater results than competition. Like children, we must develop humility, dependency upon God and trust. [NB: This series of Bible Studies from 1981-82 is incomplete.]




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