Because of the secular humanist coverage of the mainstream media, it is generally thought that evolutionary thinking is the majority view. Richard Ritenbaugh shows that, though seemingly large and increasing numbers of clergy and churches accept Darwin's t. . .
John Ritenbaugh reminds us that although Charles Darwin was a racist and a mentally-ill sadist, nevertheless his influence is titanic, outstripping not only the influence of every other philosopher who as ever lived as well as the influence of the Holy Bib. . .
Richard Ritenbaugh, reporting on an activity that has been going on for the past seven years, namely Evolution Sunday or Evolution Weekend, a convocation of Robert Stevens to honor the birthday of Charles Darwin and his theory of evolution, wherein he call. . .
John Ritenbaugh, continuing his expose of philosophers whose writings have wreaked more havoc on civilization than all military exploits combined, focuses on the life of Charles Darwin, whose book The Origin of the Species, ignited the childish, blind fait. . .
John Ritenbaugh, continuing the exposé of philosophers who have wreaked greater damage on civilization than all military exploits taken together, focuses on a word that entered the philosophical vocabulary in 1854, namely epistemology, sometimes referred t. . .
Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather. . .
Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .
John Ritenbaugh, reflecting on the early success of such philosophers as Nietzsche, Darwin, Mill and Marx, suggests that they had no competition from alternative electronic media as they mesmerized their adoring sycophant educators in public education and . . .
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
John Ritenbaugh, observing that the philosophers who have made a lasting negative impact on western culture (Darwin, Marx, Emerson) were born within one decade after the 19th Century began, warns that Satan has been exponentially stepping up his diabolical. . .
John Ritenbaugh, reading a satirical poem from a high school student, demonstrating how basic religious rights have been stripped from our educational institutions, laments that this erosion of freedom and rights against the descendants of Jacob has taken . . .
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
As our various governments become increasingly liberal, a horrifying—a word chosen with care—paradox becomes more apparent: A more liberal America is becoming less free. ...
Charles Whitaker exposes two of Satan's most blatant lies concerning God's Law. The first lie Satan has fired against is law in general. Charles Darwin wrote in a letter to Asa Gray (a friend of Darwin's and a proponent of theistic evolution) that he could. . .
The numbers do not lie—birthrates are declining. But what are governments planning to do about this imminent problem? Charles Whitaker examines the two main proposals, concluding that both are wrongheaded. Sidebars address why demography is important. . .
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