Because of the secular humanist coverage of the mainstream media, it is generally thought that evolutionary thinking is the majority view. Richard Ritenbaugh shows that, though seemingly large and increasing numbers of clergy and churches accept Darwin's t. . .
John Ritenbaugh reminds us that although Charles Darwin was a racist and a mentally-ill sadist, nevertheless his influence is titanic, outstripping not only the influence of every other philosopher who as ever lived as well as the influence of the Holy Bib. . .
Richard Ritenbaugh, reporting on an activity that has been going on for the past seven years, namely Evolution Sunday or Evolution Weekend, a convocation of Robert Stevens to honor the birthday of Charles Darwin and his theory of evolution, wherein he call. . .
John Ritenbaugh, continuing his expose of philosophers whose writings have wreaked more havoc on civilization than all military exploits combined, focuses on the life of Charles Darwin, whose book The Origin of the Species, ignited the childish, blind fait. . .
Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather. . .
John Ritenbaugh, reflecting on the early success of such philosophers as Nietzsche, Darwin, Mill and Marx, suggests that they had no competition from alternative electronic media as they mesmerized their adoring sycophant educators in public education and . . .
John Ritenbaugh, continuing the exposé of philosophers who have wreaked greater damage on civilization than all military exploits taken together, focuses on a word that entered the philosophical vocabulary in 1854, namely epistemology, sometimes referred t. . .
Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
John Ritenbaugh, observing that the philosophers who have made a lasting negative impact on western culture (Darwin, Marx, Emerson) were born within one decade after the 19th Century began, warns that Satan has been exponentially stepping up his diabolical. . .
Why do people subscribe to evolution with more blind faith than a Christian needs to believe in a Creator? And what has been its fruit in society?
As our various governments become increasingly liberal, a horrifying—a word chosen with care—paradox becomes more apparent: A more liberal America is becoming less free. ...
Charles Whitaker, reflecting upon the faithful patriarchs who kept God‚s laws and statutes passing these traditions and values down from grandparent to grandchild, focusing upon a vital element called transgenerational stability. Grandparents (the older ge. . .
John Ritenbaugh, reading a satirical poem from a high school student, demonstrating how basic religious rights have been stripped from our educational institutions, laments that this erosion of freedom and rights against the descendants of Jacob has taken . . .
Contrary to the assertions of Satanically-inspired men, the consequence for all sin is death. God's law applies to everyone, not just the Israelites.
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
Martin Collins claims that the dominant media has viciously attacked the fundamentalist wing of mainstream Christianity, while tolerating the 'progressive' wing which embraces globalism and a socialist one-world system. The media's steady stream of brainwa. . .
The numbers do not lie—birthrates are declining. But what are governments planning to do about this imminent problem? Charles Whitaker examines the two main proposals, concluding that both are wrongheaded. Sidebars address why demography is important. . .
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