A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
The timing of Jesus Christ's resurrection has nothing to do with establishing which day God made holy, and everything to do with whether He is the Messiah.
Jesus said He would be "three days and three nights in the heart of the earth." Some, to defend a tradition of men, protest that He did not mean the grave.
Jesus said He would be 3 days and 3 nights in the tomb, but that is impossible in a Friday crucifixion, Sunday resurrection scenario. Here's the biblical truth.
Richard Ritenbaugh, focusing on the significance of the third day as a biblical motif, reiterates that the third day indicates a colossal turn-around from hopelessness and despair to victory and jubilation. The motif is also displayed in a secular event, t. . .
Good Friday is a semi-holy day for many, commemorating the assumed day Jesus died. Yet its observance is based on bad math and overlooking obvious scriptures.
When did Jesus rise from the rich man's tomb? The world—because of tradition—says Sunday, but the Bible reveals the only possible timing of His resurrection.
No one wants to have his traditions or treasured fantasies burst. But when a real Christian is presented with truth, he embraces it out of reverence for God.
Did the criminal crucified next to Christ go to heaven? That is commonly believed—yet even Jesus was not in heaven that day! Digging deeper shows the truth.
The world's churches have adopted the fertility symbols of Easter bunnies, Easter eggs, and the traditional Easter ham from pagan, pre-Christian rituals.
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .
There is more corroboration of evidence for the existence of Jesus Christ and His life experiences than that regarding Alexander the Great or Julius Caesar.
John Ritenbaugh, suggesting that all of us in the church of God had a misconception about this day, focuses upon an understanding of the Last Great Day. The New Testament is needed to put the true stamp of authority to the Holy Days of the Old Testament. I. . .
Richard Ritenbaugh focuses on the significance of the Last Day of Unleavened Bread, the anniversary of the crossing of the Red Sea by the Children of Israel. In the symbology, Pharaoh typifies the angry tyrant—Satan the Devil—who attempts to t. . .
David Grabbe, focusing on the sign of Jonah, asserts that there is much more to it than the timing of three days and three nights in the belly of the great fish, debunking the nonsense of a Friday afternoon 'good' Friday to Sunday Morning "Easter". . .
Christ's resurrection is of paramount importance to us, because Jesus alone has the keys to our own resurrection and eternal life as firstfruits.
It is revealed that Jesus was Emmanuel—that is, "God with us"—GOD in the human flesh. He was both God and man. He was divine, as well as human. Can God die? Was Jesus really dead, or did only His body die? Was Jesus the Divine One alive . . .
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